Origines Ecclesiasticae, Or, The Antiquities of the Christian Church and Other Works of the Rev. Joseph Bingham: With a Set of Maps of Ecclesiastical Geography to which are Now Added Several Sermons, and Other Matter, Never Before Published, Volum 2William Straker, 1834 |
Inni boken
Resultat 1-5 av 83
Side xviii
... ( whence comes Kyrk and Church ) and Domus Columba . - 3 . Of the Distinction between Domus Dei , Domus Divina , and Domus Ecclesiæ . - 4 . Churches called Oratories , or Houses of Prayer . -5 . Why called Basilicæ , and ' Avákтopa . - 6 ...
... ( whence comes Kyrk and Church ) and Domus Columba . - 3 . Of the Distinction between Domus Dei , Domus Divina , and Domus Ecclesiæ . - 4 . Churches called Oratories , or Houses of Prayer . -5 . Why called Basilicæ , and ' Avákтopa . - 6 ...
Side xx
... whence comes Chancel . - 7 . And kept inaccessible to the Multi- tude : whence it was called Adyta . - 8 . The Holy Gates , and Veils , or Hangings , dividing the Chancel from the Rest of the Church . - 9 . The highest Part of the ...
... whence comes Chancel . - 7 . And kept inaccessible to the Multi- tude : whence it was called Adyta . - 8 . The Holy Gates , and Veils , or Hangings , dividing the Chancel from the Rest of the Church . - 9 . The highest Part of the ...
Side 3
... Whence Cyril of Jerusalem , speaking of Anna , the prophetess - who departed not from the temple , but served God with fasting and prayer , night and day- styles her ' Aoknτpia Evλaßesάrn , the religious ascetic , which the common ...
... Whence Cyril of Jerusalem , speaking of Anna , the prophetess - who departed not from the temple , but served God with fasting and prayer , night and day- styles her ' Aoknτpia Evλaßesάrn , the religious ascetic , which the common ...
Side 5
... whence he concludes , not without some probability , " that that author wrote before the monastic life was settled in the Church ; else it is hardly to be imagined , that he should not somewhere in his collections have taken notice of ...
... whence he concludes , not without some probability , " that that author wrote before the monastic life was settled in the Church ; else it is hardly to be imagined , that he should not somewhere in his collections have taken notice of ...
Side 6
... whence the custom of living , as regulars in so- cieties , was followed by degrees in other parts of the world , in the succeeding ages . This is evident from what Pape-- brochius and Pagi3 have observed out of the ancient writer of the ...
... whence the custom of living , as regulars in so- cieties , was followed by degrees in other parts of the world , in the succeeding ages . This is evident from what Pape-- brochius and Pagi3 have observed out of the ancient writer of the ...
Andre utgaver - Vis alle
Origines Ecclesiasticae, Or, The Antiquities of the Christian ..., Volum 2 Joseph Bingham Uten tilgangsbegrensning - 1834 |
Vanlige uttrykk og setninger
Afric ages altar Ambrose ancient Church ancient writers Anno Antioch Apostles ascetics Athanasius Austin baptistery Baronius Basil Baudrand Bede bishop Cæsarea called canon Cappadocia Carolus à Sancto Cassian Castrum Chalced chap Christ Christian churches clergy Collat commonly consecration Constantine council council of Arles council of Chalcedon custom Dacia Diaconicum dioceses divine Eccles Ecclesia ecclesiastical Egypt Emperor episcopal Epistle etiam Euseb Eusebius Ferrarius Fresne Galatia Gothofred Greek heathen Hieron Hist Holsten Holstenius holy Ibid Isauria Jerom Jerusalem learned lived martyrs Mede metropolis miles monasteries monastic monks Narthex Neocæsarea Notitia observed Pallad Palladius patriarchal Paulinus persecution prayer presbyters province quæ quod reader reckoned Roman Rome Sancto Paulo sanctuary says SECT Secunda signify Socrat Sozom Sozomen speaks Strabo sunt Synesius temple Tertullian Theodoret thing tion Valesius villages virgins whence ἐν τῆς τῷ τῶν
Populære avsnitt
Side 225 - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Side 203 - And the LORD spake unto you out of the midst of the fire : ye heard the voice of the words, but saw no similitude ; only ye heard a voice.
Side 246 - But if a man come presumptuously upon his neighbour, to slay him with guile ; thou shalt take him from mine altar, that he may die.
Side 31 - He that loveth father or mother more than me is not worthy of me : and he that loveth son or daughter more than me is not worthy of me.
Side 134 - Lord: 33 But he that is married caretb for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit : but she that is married, careth for the things of the world, how she may please her husband.
Side 94 - What, have ye not houses to eat and drink in ? or despise ye the church of God, and shame them that have not ? What shall I say to you?
Side 111 - For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God...
Side 197 - We decree* that pictures ought not to be in churches, lest that which is worshipped and adored be painted upon the walls. And it was certainly so in Cyprus to the end of this century, as appears from that famous epistle of Epiphanius to John, bishop of Jerusalem, translated by St. Jerom, where, speaking of his...
Side iv - The" reduction of Episcopacy unto the form of synodical government received in the ancient Church...
Side 73 - Christian church, and not in the temple of all the gods ; and from another passage in St. Ambrose,* where pleading with Theodosius in behalf of a Christian bishop, who had caused a Jewish synagogue to be set on fire, he asks him, whether it was fitting that Christians should be so severely animadverted on for burning a synagogue, when Jews and heathens had been spared, who had made havoc of the churches ? Another common name among the Latins is, Dominicum, or domus Dei, oftimumni)».