The poetical works of William Cowper, ed. by W.M. Rossetti1881 |
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Side 444
... Lucifer . Who from my dark abyss Calls me to gaze on this excess of light ? What miracles unseen Showest thou to me , O God ? Art thou then tired of residence in heaven ? Why hast thou formed on earth This lovely paradise ? And ...
... Lucifer . Who from my dark abyss Calls me to gaze on this excess of light ? What miracles unseen Showest thou to me , O God ? Art thou then tired of residence in heaven ? Why hast thou formed on earth This lovely paradise ? And ...
Side 446
... Lucifer . ' Tis time to show my power , my brave compeers , Magnanimous and mighty Angels endowed with martial potency , I know the grief that gives you living death , Is to see man exalted To stations so sublime , That all created ...
... Lucifer . ' Tis time to show my power , my brave compeers , Magnanimous and mighty Angels endowed with martial potency , I know the grief that gives you living death , Is to see man exalted To stations so sublime , That all created ...
Side 447
... Lucifer . Can it be true , that from so little dust A deity shall rise ! That flesh , that deity , that lofty power , That chains us to the deep ? To this vile clod of earth , He who himself yet claims to be adored ? Shall angels then ...
... Lucifer . Can it be true , that from so little dust A deity shall rise ! That flesh , that deity , that lofty power , That chains us to the deep ? To this vile clod of earth , He who himself yet claims to be adored ? Shall angels then ...
Side 448
... Lucifer . Behold , to smooth the rough and arduous way By which they deem they may ascend to glory , Behold a God assumes A human form in vain ! A mode too prompt and easy , To crush the race of mortals , The ancient God affords to new ...
... Lucifer . Behold , to smooth the rough and arduous way By which they deem they may ascend to glory , Behold a God assumes A human form in vain ! A mode too prompt and easy , To crush the race of mortals , The ancient God affords to new ...
Side 449
... Lucifer . Let man exist to sin , since he by sinning Shall make the weight of sin his heritage , Which shall be in his race Proclaimed original ; So that mankind existing but to sin , And sinning still to death , And still to error born ...
... Lucifer . Let man exist to sin , since he by sinning Shall make the weight of sin his heritage , Which shall be in his race Proclaimed original ; So that mankind existing but to sin , And sinning still to death , And still to error born ...
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Vanlige uttrykk og setninger
Adam arms art thou beauty Beelzebub Behold beneath blessing blest bliss boast bosom breast breath charms dear death delight divine dread dream earth ease eternal eyes fair faith fancy fear feel fire flame flowers folly frown fruit give glory grace GUSTAVE DORÉ hand happy hast hear heart heaven heavenly honour hope human labour light live Lord lost Lucifer lyre mercy mind Muse nature Nebaioth never night nymphs o'er once pain peace pleasure praise pride prove rills sacred scene scorn seek shades shine sigh sight skies smile song soon sorrow soul sound stream sublime sweet sweet oblivion taste tears thee theme thine THOMAS HOOD thou art thou hast thought toil trembling trifler truth Twas VINCENT BOURNE virtue waste WILLIAM MICHAEL ROSSETTI wings wisdom wish wonder worth youth
Populære avsnitt
Side 335 - Well done!" As loud as he could bawl. Away went Gilpin — who but he? His fame soon spread around; "He carries weight!" "He rides a race!
Side 337 - And thus unto the youth she said That drove them to the Bell, This shall be yours when you bring back My husband safe and well. The youth did ride, and soon did meet John coming back amain, Whom in a trice he tried to stop By catching at his rein. But not performing what he meant, And gladly would have done, The frighted steed he frighted more, And made him faster run.
Side 336 - Until he came unto the Wash Of Edmonton so gay ; And there he threw the Wash about, On both sides of the way, Just like unto a trundling mop, Or a wild goose at play. At Edmonton his loving wife From the balcony spied Her tender husband, wondering much To see how he did ride. " Stop, stop, John Gilpin ! Here's the house!" They all at once did cry ; "The dinner waits and we are tired.
Side 282 - HARK, my soul, it is the Lord; 'tis thy Saviour, hear his word; Jesus speaks, and speaks to thee, 'Say, poor sinner, lov'st thou me?
Side 280 - Dear dying Lamb, Thy precious blood Shall never lose its power, Till all the ransomed Church of God Be saved, to sin no more.
Side 209 - The sum is this : if man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are— As free to live, and to enjoy that life, As God was free to form them at the first, Who in His sovereign wisdom made them all.
Side 327 - Sage beneath the spreading oak Sat the Druid, hoary chief; Every burning word he spoke Full of rage and full of grief. Princess ! if our aged eyes Weep upon thy matchless wrongs, 'Tis because resentment ties All the terrors of our tongues.
Side 315 - Tis here the folly of the wise Through all his art we view, And while his tongue the charge denies, His conscience owns it true. Bound on a voyage of awful length And dangers little known, A stranger to superior strength, Man vainly trusts his own. But oars alone can ne'er prevail To reach the distant coast, The breath of heaven must swell the sail, Or all the toil is lost.
Side 120 - Nor less composure waits upon the roar Of distant floods, or on the softer voice Of neighbouring fountain, or of rills that slip Through the cleft rock, and chiming as they fall Upon loose pebbles, lose themselves at length In matted grass, that with a livelier green Betrays the secret of their silent course.
Side 360 - Now wantoned lost in flags and reeds, Now starting into sight, Pursued the swallow o'er the meads With scarce a slower flight. It was the time when Ouse displayed His lilies newly blown; Their beauties I intent surveyed, And one I wished my own.