The New Englander, Volum 6A.H. Maltby, 1848 |
Inni boken
Resultat 1-5 av 64
Side 19
... equal by inverting every other column . We have heard of a case in which an architect of great merit designed a shingled wooden spire ( on a stone church ) to be left un- painted till the weather should turn it brown , but one of the ...
... equal by inverting every other column . We have heard of a case in which an architect of great merit designed a shingled wooden spire ( on a stone church ) to be left un- painted till the weather should turn it brown , but one of the ...
Side 41
... equal confidence . As , how- ever , the public is the final arbiter in this case , we will not assume to forestall its decision , though we doubt not what it will be , in regard to the entire character of this great work . MISSIONARY ...
... equal confidence . As , how- ever , the public is the final arbiter in this case , we will not assume to forestall its decision , though we doubt not what it will be , in regard to the entire character of this great work . MISSIONARY ...
Side 42
... equal in the vileness of their legends , the im- purity of their lives , and the inhu- manity of their offerings on the mis- shapen altar of a Tahitian heiau , the splendor of the sacrifices in the cost- ly and magnificent temples of ...
... equal in the vileness of their legends , the im- purity of their lives , and the inhu- manity of their offerings on the mis- shapen altar of a Tahitian heiau , the splendor of the sacrifices in the cost- ly and magnificent temples of ...
Side 74
... equal in power and glory " -is certainly entitled , if not refuted , to be considered a triumphant de fense of the doctrine of the Trinity against the charge of inconsistency . The objection is , that distinct wills , consciousnesses ...
... equal in power and glory " -is certainly entitled , if not refuted , to be considered a triumphant de fense of the doctrine of the Trinity against the charge of inconsistency . The objection is , that distinct wills , consciousnesses ...
Side 86
... equal indulgence to both . The former is moved by prudence to himself , the latter by charity to others . The virtue of one is moderation , that of the other tolerance . One lets go the truth to consult distances , the other admits that ...
... equal indulgence to both . The former is moved by prudence to himself , the latter by charity to others . The virtue of one is moderation , that of the other tolerance . One lets go the truth to consult distances , the other admits that ...
Innhold
153 | |
165 | |
177 | |
194 | |
207 | |
219 | |
230 | |
249 | |
281 | |
292 | |
302 | |
310 | |
331 | |
441 | |
453 | |
473 | |
482 | |
499 | |
513 | |
524 | |
534 | |
543 | |
557 | |
577 | |
590 | |
603 | |
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
Arminian beauty believe Catholic cation cause cents character Christ Christian church civil common school course divine doctrine duty earth ence England eral evil expression fact faith favor feel give Gospel grace Gweedore heart holy hope human ical influence interest Ireland Irish island ject labor land language less letters ligion living look Madam Guyon means ment Mexico mind missionaries moral nation nature ness never object opinion party persons piety population post-office postage present principle question readers reason regard religion religious respect result rience sects sentiments sion slavery slaves soul spect spirit square miles Tahiti tain teachers teaching thing thought tion tivation treme true truth ture tween Unitarian unity Virginia West Virginia whole words Yale College
Populære avsnitt
Side 229 - Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Side 69 - For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Side 226 - Our soul is escaped even as a bird out of the snare of the fowler ; the snare is broken, and we are delivered.
Side 186 - I will put my law in their inward parts, and write it in their hearts; and will be their God and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
Side 43 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Side 520 - Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified ; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Side vii - History of New York, from the beginning of the World to the End of the Dutch Dynasty.
Side 439 - Many politicians of our time are in the habit of laying it down as a self-evident proposition, that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story, who resolved not to go into the water till he had learned to swim. If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.
Side 141 - The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Side 190 - There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.