Great Religions of the WorldHarper, 1901 - 300 sider |
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Side 34
... caste . we are entirely unwarranted in supposing the system we now call the caste system to have exist- ed in its present form when Buddha arose , in the sixth century before Christ , in the valley of the Ganges . On the contrary , the ...
... caste . we are entirely unwarranted in supposing the system we now call the caste system to have exist- ed in its present form when Buddha arose , in the sixth century before Christ , in the valley of the Ganges . On the contrary , the ...
Side 35
... caste , " the only course then open to any man of sense - that is to say , he strove to influence public opinion ( on which such ob- servances depend ) by a constant inculcation of reasonable views . Thus , in the Amagandha Sut- ta it ...
... caste , " the only course then open to any man of sense - that is to say , he strove to influence public opinion ( on which such ob- servances depend ) by a constant inculcation of reasonable views . Thus , in the Amagandha Sut- ta it ...
Side 40
... Caste distinctions were , little by little , built up into a completely organized system . The social suprem- acy of the Brahmins by birth became accepted everywhere as an incontrovertible fact . But the flood of popular superstition ...
... Caste distinctions were , little by little , built up into a completely organized system . The social suprem- acy of the Brahmins by birth became accepted everywhere as an incontrovertible fact . But the flood of popular superstition ...
Side 41
... caste is ignored during the festival , and that the very name of the idol is really nothing but a misunderstood ancient epithet - the Pali word ' Jagan - natha ' ( Lord of the World ) -of the great thinker and reformer of India . We ...
... caste is ignored during the festival , and that the very name of the idol is really nothing but a misunderstood ancient epithet - the Pali word ' Jagan - natha ' ( Lord of the World ) -of the great thinker and reformer of India . We ...
Side 45
... caste in Japan , a caste devoted almost exclusively to the ancient paganism , the Shinto faith of their ancestors , this activity and zeal of the Buddhists is noteworthy . In China , in this as in other respects , all is silent ; or ...
... caste in Japan , a caste devoted almost exclusively to the ancient paganism , the Shinto faith of their ancestors , this activity and zeal of the Buddhists is noteworthy . In China , in this as in other respects , all is silent ; or ...
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Africa Asia Bab's Babi Bābis Babism Beha belief Brahminism Buddhism caste cause ceremonial China Chinese Chris Christ Christian Church civilization Confucianism Confucianist Confucius creed death Deity disciples divine doctrine English equality Europe European faith followers Govind Singh Guru heathen Hindu Hinduism human Husayn ideal ideas Imam India influence intellectual Islam Jesus Jews known large number living Malabari ment missionaries modern Mohammedanism moral movement Mulla Mulla Husayn mystic Nanak nations nature never nineteenth century once paganism Parsis persecution Persia philosophy political polytheism Positivism Positivist practical present priests principle progress Punjab race reform religion religious rites Roman Catholic sacred books salvation Sayyid Kazim sect Shaykhism Shiites Sikhism Sikhs Siva social society soul spirit spread supreme Taoism teaching temples theology theory things thought tion to-day truth unity Vishnu Wahhabis Western whole worship Zoroastrian
Populære avsnitt
Side 51 - It is the spirit of truth in the hearts of believers which cannot rest, unless it manifests itself in thought, word, and deed, which is not satisfied till it has carried its message to every human soul, till what it believes to be the truth is accepted as the truth by all members of the human family.
Side 294 - This New and Revised Edition comprises additional material and hitherto Unpublished Letters, Sketches, and Drawings, derived from the Author's Original MSS.
Side 68 - Coast and from our own settlements — cannibalism and human sacrifice and the burial of living infants — disappear at once and for ever. Natives who have hitherto lived in a state of nakedness, or nearly so, begin to dress, and that neatly ; natives who have never washed before begin to wash, and that frequently ; for ablutions are commanded in the Sacred law, and it is an ordinance which does not involve too severe a strain on their natural instincts. The tribal organisation tends to give place...
Side 46 - If I were to take the results of my philosophy as the standard of truth, I would be obliged to concede to Buddhism the pre-eminence over the rest. In any case it must be a satisfaction to me to see my teaching in such close agreement with a religion which the majority of men upon the earth hold as their own; for it numbers far more adherents than any other.
Side 118 - U z ever increasing, and master of its wish, when the dead will rise, when life and immortality will come, and the world will be restored at its wish ; z4.
Side 22 - Giver of all things for their sustenance : to the end that, whilst some gratifications are outwardly permitted them, they may the more easily consent to the inward consolations of the grace of God.
Side 157 - No philosophy before, no polity, no religion, was ever so weighted and conditioned. Each stood alone on its special merit. Positivism only has sought to blend into coherent unity the three great forces of human life. " In the whole history of the human mind, no philosophy ever came bound up with a complete scheme of social organization, and also with a complete scheme of religious observance.
Side 264 - The Christian doctrine has been greatly simplified. The elaborate creeds of a former day are disappearing. The metaphysical puzzles, in which so many minds were once entangled, are swept away. It is now well understood, among those who are the recognized leaders of Christian thought, that the essence of Christianity is personal loyalty to the Master and obedience to His law of love. Such a conception prepares the way for great unities and co-operations.
Side 68 - War is better organised, and is under some form of restraint ; quarrels are not picked for nothing ; there is less indiscriminate plundering and greater security for property and life. Elementary schools, like those described by Mungo Park a century ago, spring up, and, even if they only teach their scholars to recite the Koran, they are worth something in themselves, and may be a step to much more. The well-built and neatly-kept mosque, with its call to prayer repeated five times a day, its Mecca-pointing...
Side 121 - Samaja are the offshoots, in one sense, of this beneficent agency. And, apart from its active usefulness, the Christian mission serves as a buffer for the tide of scepticism usually inseparable from intellectual emancipation. At a time when doubt and distrust are taking the place of reasoned inquiry among the younger generation of India, I feel bound to acknowledge in my own person the benefits I have derived from a contact with the spirit of Christianity.