A Comparative View of the Churches of England and RomeF.C. and J. Rivington, 1816 - 290 sider |
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Vanlige uttrykk og setninger
apocryphal Apostles apostolical traditions appeal asserted authority of Tradition Bellarmine Bishop book of Esther books of Tobit Canon Catholic Ceremonies Chap Chapter Christ Christian Church of England Church of Rome claim communion Concilii Confession conscience considered contained controversies of faith Council of Trent declared difference dition divine and apostolical Doctrines Ecclesia Christi ecclesiastical edition England and Rome Epistle Esdras established Church Esther exercise Fathers fidei former fourth Greek Hæreticos Hebrew Bible heretics infallibility interpretation Irenæus Jerom Jews latter libri Liturgy Maccabees Maynooth oath Old Testament omnes passage Paul Peter Pope Prayer of Manasses principles Protestant quæ quoted received rejected relates religion respect Roman Catechism Romanists Romish writers Rule of Faith salvation Saviour says Schism Scripture and Tradition Septuagint Session shew sixth Article spiritual tenets things traditiones translation treatise De Ecclesia true twentieth Article unwritten Word Verbo worship writings written καὶ Πέτρος
Populære avsnitt
Side 138 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck...
Side 64 - Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Side 196 - Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.
Side 48 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Side 43 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 46 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Side 40 - The Holy Scriptures contain all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Side 40 - Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Side 157 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 130 - Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying.