Christian Thought, Volum 1W.B. Ketcham, 1886 |
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Side 35
... consequence , Christianity is brought into permanent relations to philosophy . Let any one of these principles be set aside as impossible or false , and the Christian history becomes at once untrue and insignificant . Let philosophy ...
... consequence , Christianity is brought into permanent relations to philosophy . Let any one of these principles be set aside as impossible or false , and the Christian history becomes at once untrue and insignificant . Let philosophy ...
Side 37
... consequences of their theories in some one of the manifold varieties of material- istic atheism . We cite Democritus , Lucretius , and Hobbes as holding theories of this sort . We might cite not a few now living were it not easy for ...
... consequences of their theories in some one of the manifold varieties of material- istic atheism . We cite Democritus , Lucretius , and Hobbes as holding theories of this sort . We might cite not a few now living were it not easy for ...
Side 44
... consequence of its being a philosophy at all . I do not assert that there is no exposure to mistake or error in determin- ing a true philosophy , but these exposures are trivial as long as D it is tried by scientific methods and sought ...
... consequence of its being a philosophy at all . I do not assert that there is no exposure to mistake or error in determin- ing a true philosophy , but these exposures are trivial as long as D it is tried by scientific methods and sought ...
Side 67
... consequence , we sometimes hear from theologians the quite gratuitous admis- sion that science is making rapid progress toward the establish- ment of certain conclusions regarding the capacities of matter , which , if we examine them ...
... consequence , we sometimes hear from theologians the quite gratuitous admis- sion that science is making rapid progress toward the establish- ment of certain conclusions regarding the capacities of matter , which , if we examine them ...
Side 69
... consequence true of the other ; as if every event had its origin by a transformation out of some pre- ceding event , or as if any orderly event could be rationally ex- plained , as the quantitative product of any number of antecedent ...
... consequence true of the other ; as if every event had its origin by a transformation out of some pre- ceding event , or as if any orderly event could be rationally ex- plained , as the quantitative product of any number of antecedent ...
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action acts adjustment admitted aesthetic agnostic Agnosticism Asshur Assur-bani-pal Assyrian atheistic Babylon beauty believe Bible Calah called Natural Morality cause and effect Christ Christian Philosophy consciousness constitution of things correlation creation Darwin deny divine doctrine earth Emerson eternal ethical evolved existence fact faith feelings force Hæckel Herbert Spencer heredity Holy idea impersonal nature infinite inspiration intelligence knowledge laws of thought logic man-the manifested material materialistic matter ment mental method mind miracles moral conduct moral principles moral responsibility Natura Naturans neces necessary effect necessary evolution never Nineveh object Old Testament origin Pantheism phenomena Philosophy of Belief physical necessities prescribed produce proved question reason religion religious responsibility result revelation scientific Scriptures Sennacherib sense Shalmaneser II soul species Spencer says spirit superhuman supernatural authority supernatural morality teleology theism theology theory thought tion true truth underived unintelligent universe whole words worship
Populære avsnitt
Side 153 - And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread •with the Hebrews ; for that is an abomination unto the Egyptians.
Side 298 - Amid the mysteries which become the more mysterious the more they are thought about, there will remain the ONE absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy from which all things proceed.
Side 253 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Side 392 - Are they not his by a peculiar right, And by an emphasis of interest his, Whose eye they fill with tears of holy joy, Whose heart with praise, and whose exalted mind With worthy thoughts of that unwearied love That planned, and built, and still upholds a world So clothed with beauty, for rebellious man...
Side 359 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate ; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.
Side 101 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Side 359 - Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Side 394 - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods And mountains, and of all that we behold From this green earth, of all the mighty world Of eye and ear, both what they half create And what perceive...
Side 309 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Side 132 - And the beginning of his kingdom was Babel, and Erech and Accad and Calneh, in the land of Shinar. Out of that land went forth Asshur, and builded Nineveh and the city Rehoboth, and Calah. And Resen, between Nineveh and Calah ; the same is a great city.