Christian Thought, Volum 1W.B. Ketcham, 1886 |
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Side 5
... effect . Wait until all the paint is on the canvas , and the artist has washed his brushes and drawn the curtain from his picture ; then criticise the picture . This impatient and weak criticism on the part of religious men is injurious ...
... effect . Wait until all the paint is on the canvas , and the artist has washed his brushes and drawn the curtain from his picture ; then criticise the picture . This impatient and weak criticism on the part of religious men is injurious ...
Side 6
... effect of keeping a scientific error longer alive . Through sheer obstinacy , the assailed will often hold a bad position , which , if not attacked , had been long ago abandoned . And we must have noticed that nature seems quite as able ...
... effect of keeping a scientific error longer alive . Through sheer obstinacy , the assailed will often hold a bad position , which , if not attacked , had been long ago abandoned . And we must have noticed that nature seems quite as able ...
Side 37
... more definite and vivid , and reinforces them with new effect , and invests them with the glow and fire of personal energy , does D not make these truths to be any less philosophical in WHAT WE MEAN BY CHRISTIAN PHILOSOPHY . 37.
... more definite and vivid , and reinforces them with new effect , and invests them with the glow and fire of personal energy , does D not make these truths to be any less philosophical in WHAT WE MEAN BY CHRISTIAN PHILOSOPHY . 37.
Side 51
... effects of obstruction and of disease in the brain , and of artificial irritation of its different localities , serves also to disclose explicitness of office combined with organic flexibility . There is nothing in this which liberty ...
... effects of obstruction and of disease in the brain , and of artificial irritation of its different localities , serves also to disclose explicitness of office combined with organic flexibility . There is nothing in this which liberty ...
Side 53
... effects ; but our experience does not extend or cannot extend to any pure mental state as the exact counterpart of a ... effect according to its own ends . We may , if we choose , modify this second opinion by still further supposing ...
... effects ; but our experience does not extend or cannot extend to any pure mental state as the exact counterpart of a ... effect according to its own ends . We may , if we choose , modify this second opinion by still further supposing ...
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Vanlige uttrykk og setninger
action acts adjustment admitted aesthetic agnostic Agnosticism Asshur Assur-bani-pal Assyrian atheistic Babylon beauty believe Bible Calah called Natural Morality cause and effect Christ Christian Philosophy consciousness constitution of things correlation creation Darwin deny divine doctrine earth Emerson eternal ethical evolved existence fact faith feelings force Hæckel Herbert Spencer heredity Holy idea impersonal nature infinite inspiration intelligence knowledge laws of thought logic man-the manifested material materialistic matter ment mental method mind miracles moral conduct moral principles moral responsibility Natura Naturans neces necessary effect necessary evolution never Nineveh object Old Testament origin Pantheism phenomena Philosophy of Belief physical necessities prescribed produce proved question reason religion religious responsibility result revelation scientific Scriptures Sennacherib sense Shalmaneser II soul species Spencer says spirit superhuman supernatural authority supernatural morality teleology theism theology theory thought tion true truth underived unintelligent universe whole words worship
Populære avsnitt
Side 153 - And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread •with the Hebrews ; for that is an abomination unto the Egyptians.
Side 298 - Amid the mysteries which become the more mysterious the more they are thought about, there will remain the ONE absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy from which all things proceed.
Side 253 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Side 392 - Are they not his by a peculiar right, And by an emphasis of interest his, Whose eye they fill with tears of holy joy, Whose heart with praise, and whose exalted mind With worthy thoughts of that unwearied love That planned, and built, and still upholds a world So clothed with beauty, for rebellious man...
Side 359 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate ; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.
Side 101 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Side 359 - Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Side 394 - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods And mountains, and of all that we behold From this green earth, of all the mighty world Of eye and ear, both what they half create And what perceive...
Side 309 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Side 132 - And the beginning of his kingdom was Babel, and Erech and Accad and Calneh, in the land of Shinar. Out of that land went forth Asshur, and builded Nineveh and the city Rehoboth, and Calah. And Resen, between Nineveh and Calah ; the same is a great city.