The Moral Miscellany: Or, a Collection of Select Pieces, in Prose and Verse. For the Instruction and Entertainment of YouthT. Cadell, 1773 - 376 sider |
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Side 24
... called men ; and the animal and vegetable kingdoms are so nearly joined , that if you will take the loweft of one , and the highest of the other , there will fearce be perceived any great difference between them and fo on ' till we come ...
... called men ; and the animal and vegetable kingdoms are so nearly joined , that if you will take the loweft of one , and the highest of the other , there will fearce be perceived any great difference between them and fo on ' till we come ...
Side 50
... called to the other fide of the coach by the child , who cried out in a tranfport of joy , " There is my grand papa . " This was indeed the furvivor of the three who had been attacked by BAGSHOT : he was mounted on his fervant's horfe ...
... called to the other fide of the coach by the child , who cried out in a tranfport of joy , " There is my grand papa . " This was indeed the furvivor of the three who had been attacked by BAGSHOT : he was mounted on his fervant's horfe ...
Side 61
... called by a particular appellation : another , that he may wear a particular ornament , which I regard as a bit of ribband that has an agreeable effect on my fight , but is fo far from fup- plying the place of merit , where it is not ...
... called by a particular appellation : another , that he may wear a particular ornament , which I regard as a bit of ribband that has an agreeable effect on my fight , but is fo far from fup- plying the place of merit , where it is not ...
Side 67
... called SUPERSTITION , " he is the child of DISCONTENT , and her followers 66 are FEAR and SORROW . Thus different as we are , " fhe has often the infolence to affume my name and " character , and feduces unhappy mortals to think us the ...
... called SUPERSTITION , " he is the child of DISCONTENT , and her followers 66 are FEAR and SORROW . Thus different as we are , " fhe has often the infolence to affume my name and " character , and feduces unhappy mortals to think us the ...
Side 93
... called GOOD BREED- ING ; a name , by which , as an artificial excellence , it is at once characterised and recommended . Good breeding , as it is generally employed in the gratification of vanity , a paffion almoft univerfally pre ...
... called GOOD BREED- ING ; a name , by which , as an artificial excellence , it is at once characterised and recommended . Good breeding , as it is generally employed in the gratification of vanity , a paffion almoft univerfally pre ...
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The Moral Miscellany: Or, a Collection of Select Pieces, in Prose and Verse ... Uten tilgangsbegrensning - 1758 |
The Moral Miscellany: Or, a Collection of Select Pieces, in Prose and Verse ... Uten tilgangsbegrensning - 1765 |
Vanlige uttrykk og setninger
againſt appear beauty becauſe befides beft chearful confequences confider confideration converfation creatures defign defire delight difcovered endeavour exerciſe eyes faid fame fatire fatisfaction fays fecret fecure feem feen feldom felves fenfe fenfible fent feveral fhade fhall fhew fhort fhould fide fince firft fmile fociety fome fomething fometimes foon foul fpecies fpirit ftate ftill fubject fuch fuffer fufficient fuperior fure happineſs happy heart Helim himſelf honour human impoffible increaſe intereft itſelf juft kind labour ladies laft leaft lefs live lofe loft look mankind mifery mind moft moſt muft muſt myſelf nature neceffary neft never obferved occafion ourſelves paffed paffion pain perfon philofopher pleafing pleaſe pleaſure poffible prefent preferve purpoſe raiſe reafon reft rife ſhall ſhe Spect ſtate thee thefe themſelves theſe thing thofe thoſe thou thought thouſand tion underſtanding univerfal uſe virtue whofe
Populære avsnitt
Side 127 - And I have also given thee that which thou hast not asked, both riches and honour, so that there shall not be any among the kings like unto thee all thy days. And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
Side 344 - For them no more the blazing hearth shall burn Or busy housewife ply her evening care : No children run to lisp their sire's return, Or climb his knees the envied kiss to share.
Side 168 - ... them into the tide, and immediately disappeared. These hidden pitfalls were set very thick at the entrance of the bridge, so that throngs of people no sooner broke through the cloud, but many of them fell into them. They grew thinner towards the middle, but multiplied and lay closer together towards the end of the arches that were entire.
Side 13 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Side 127 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
Side 346 - One morn I missed him on the customed hill, Along the heath and near his favourite tree; Another came; nor yet beside the rill, Nor up the lawn, nor at the wood was he; 'The next with dirges due in sad array Slow through the church-way path we saw him borne. Approach and read (for thou can'st read) the lay, Graved on the stone beneath yon aged thorn.
Side 344 - THE curfew tolls the knell of parting day, The lowing herd wind slowly o'er the lea, The plowman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds...
Side 346 - There at the foot of yonder nodding beech That wreathes its old fantastic roots so high, His listless length at noontide would he stretch, And pore upon the brook that babbles by.
Side 344 - And all that beauty, all that wealth e'er gave, Await alike th' inevitable hour. The paths of glory lead but to the grave.