The Monist, Volum 19Paul Carus Open Court, 1909 Vols. 2 and 5 include appendices. |
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Side 4
... only by act of the individual will , or to give Kant some credit in this matter of scientific prag- matism , by act of " the practical reason . " As pragmatic scientists we may thus affirm what Bagehot denies , that 4 THE MONIST .
... only by act of the individual will , or to give Kant some credit in this matter of scientific prag- matism , by act of " the practical reason . " As pragmatic scientists we may thus affirm what Bagehot denies , that 4 THE MONIST .
Side 13
... give us a system of generalizations which would not differ from the Hegelian in its dynamic form . THE EMPIRICIST WITH A SPIRITUAL VISION . But such a system of experience would indeed differ from the Hegelian in its content , that is ...
... give us a system of generalizations which would not differ from the Hegelian in its dynamic form . THE EMPIRICIST WITH A SPIRITUAL VISION . But such a system of experience would indeed differ from the Hegelian in its content , that is ...
Side 16
... give account of experience as a whole , and ( 2 ) because he constitu- tionally likes higher visions , ecstatic moments , ontological emotions " as a mystical bath and refuge for feeling . " Since he does not reject this kind of ...
... give account of experience as a whole , and ( 2 ) because he constitu- tionally likes higher visions , ecstatic moments , ontological emotions " as a mystical bath and refuge for feeling . " Since he does not reject this kind of ...
Side 19
... give relief to no matter how small a fraction of the world's mass . This is living reason and compared with it material causes and logical necessities are spectral things . " Mr. James endorses Carlyle's teaching who said : " Hang ...
... give relief to no matter how small a fraction of the world's mass . This is living reason and compared with it material causes and logical necessities are spectral things . " Mr. James endorses Carlyle's teaching who said : " Hang ...
Side 20
... give the equivalent for value received . The prophets of Israel are an example for such philos- ophizing in so far as they judge Yahveh's behavior towards Israel from their tribal ethics . A boy may still reason that way . But how is it ...
... give the equivalent for value received . The prophets of Israel are an example for such philos- ophizing in so far as they judge Yahveh's behavior towards Israel from their tribal ethics . A boy may still reason that way . But how is it ...
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according Akbar ancient angle of parallelism appears Archimedes axis believe Brahmanism Buddhism called cards cells center of gravity Christianity circle whose diameter conception cone conscious content consciousness construction cube cylinder definite deism diagonals elements Emperor equilibrium Esperanto ethical existence experience extra-conscious fact feeling Gnostics hence human Hume Hume's hypothesis idea idealism India instruments Kant language Lobatchevsky logical magic square mathematics means memory ment mental phenomena method mind mnemonic Mohammedan Monist moral Naassenes nature nervous Noer non-Euclidean geometry objective Ophites organism original parabola parallel parallelogram perceptible perpendicular personal equation philosophy plane position pragmatism present prism Professor James psychology pure Rajputs reality regard religion religious right conoid Rousseau rows scale-beam scientific segment sensation sense soul specific sphere spirit straight line substance theism theory things thought tion triangle true truth whole word worship
Populære avsnitt
Side 502 - As a final practical maxim, relative to these habits of the will, we may, then, offer something like this: keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh it may find you not unnerved and untrained to stand the test.
Side 414 - And he looked round about on them which sat about him, and said, "Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Side 243 - Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Side 499 - What would be better for us to believe"! This sounds very like a definition of truth. It comes very near to saying "what we ought to believe": and in that definition none of you would find any oddity. Ought we ever not to believe what it is better for us to believe?
Side 395 - Ask what I shall give thee. And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his...
Side 259 - Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer.
Side 499 - Since belief is measured by action, he who forbids us to believe religion to be true, necessarily also forbids us to act as we should if we did believe it to be true. The whole defence of religious faith hinges upon action. If the action required or inspired by the religious hypothesis is in no way different from that dictated by the naturalistic hypothesis, then religious faith is a pure superfluity, better pruned away, and controversy about its legitimacy is a piece of idle trifling, unworthy of...
Side 258 - And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets. 26 And the Levites stood with the instruments of David, and the priests with the trumpets.
Side 120 - Castren, who had eyes to see and ears to hear what few other travellers would have seen or heard, or understood. Speaking of the Tungusic tribes, he says, ' they worship the sun, the moon, the stars, the earth, fire, the spirits of forests, rivers, and certain sacred localities; they worship even images and fetishes, but with all this they retain a faith in a supreme being which they call Buga 1 .' ' The Samoyedes,' he says, ' worship idols and various natural objects; but they always profess a belief...
Side 84 - Let me now say only this, that truth is one species of good, and not, as is usually supposed, a category distinct from good, and co-ordinate with it. The true is the name of whatever proves itself to be good in the way of belief, and good, too, for definite, assignable reasons.