Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1876 |
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Side ix
... regard for justice 42. Human nature - the most useful study 43. Of idleness 44. Decline of Roman power 45. Of Fortune 46. Love of glory • · 47. Reign of Augustus 48 . Horace . • T. Gray 7. Addison Lord Bacon W. Roscoe A. Cowley R ...
... regard for justice 42. Human nature - the most useful study 43. Of idleness 44. Decline of Roman power 45. Of Fortune 46. Love of glory • · 47. Reign of Augustus 48 . Horace . • T. Gray 7. Addison Lord Bacon W. Roscoe A. Cowley R ...
Side xi
... regard to a future life 137 Astronomy 138. Character of Oliver Cromwell 139. Benefits of learning 140 . How flatterers are to be avoided 141. Man's ingratitude 142. Indifference to outward circumstances 143. Character of Thomas Cromwell ...
... regard to a future life 137 Astronomy 138. Character of Oliver Cromwell 139. Benefits of learning 140 . How flatterers are to be avoided 141. Man's ingratitude 142. Indifference to outward circumstances 143. Character of Thomas Cromwell ...
Side 10
... regard him . The sense of it is as follows : ' Does a man reproach thee for being proud or ill - natured , envious or conceited , ignorant or detracting ? Consider with thyself whether his reproaches are true ; if they are not ...
... regard him . The sense of it is as follows : ' Does a man reproach thee for being proud or ill - natured , envious or conceited , ignorant or detracting ? Consider with thyself whether his reproaches are true ; if they are not ...
Side 21
... REGARDS INTELLECTUAL APPLICABLE TO THEIR MORAL DIFFERENCES . Hesiod , in his celebrated distribution of mankind ... regard to their virtue . There are some whose principles are so firmly fixed , whose conviction is so constantly ...
... REGARDS INTELLECTUAL APPLICABLE TO THEIR MORAL DIFFERENCES . Hesiod , in his celebrated distribution of mankind ... regard to their virtue . There are some whose principles are so firmly fixed , whose conviction is so constantly ...
Side 28
... REGARD FOR JUSTICE . The ancient Romans were very jealous of their liberty ; but how exact soever they might be in ordinary cases , yet when any of their citizens seemed to have a design of making himself King , they either created a ...
... REGARD FOR JUSTICE . The ancient Romans were very jealous of their liberty ; but how exact soever they might be in ordinary cases , yet when any of their citizens seemed to have a design of making himself King , they either created a ...
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Vanlige uttrykk og setninger
action ÆNEID affections ambition ancient appear Aristomenes Aristophanes army Athens battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death Demosthenes desire doth duty endeavour enemy EUPH evil eyes favour fear force fortune friends give glory Gonfaloniere greatest Greece hand happiness hath heart honour hope human judgment JULIUS CÆSAR justice kind king kingdom knowledge labour learning less liberty live Livy LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Lysicles man's mankind manner matter means ment mind moral nation nature never noble object observed opinion passions peace perfection person philosophy Plato pleasure poet Pompey possessed praise present prince principles racter reason regard Roman Rome sense shew soldiers soul spirit strength Tacitus temper things thought Thucydides tion true truth unto victory virtue whole wisdom wise Xenophon youth
Populære avsnitt
Side 40 - Crafty men contemn studies ; simple men admire them ; and wise men use them ; for they teach not their own use ; but that is a wisdom without them and above them, won by observation.
Side 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Side 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Side 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Side 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Side 423 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Side 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Side 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Side 80 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream...
Side 174 - Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple.