The Life and Times of John Bunyan |
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Side 6
... nature were now enacted , all the king's promises of to- leration and of indulgence to tender consciences were thereby eluded and broken . " The same historian observes , that the ecclesiastical form of government , according to the ...
... nature were now enacted , all the king's promises of to- leration and of indulgence to tender consciences were thereby eluded and broken . " The same historian observes , that the ecclesiastical form of government , according to the ...
Side 10
... nature of the subject , and its creation , so completely out of the depths of his own soul , unaided by learning or art , place it before every other unin- spired production . Without the teaching of the Spirit of God , the genius of ...
... nature of the subject , and its creation , so completely out of the depths of his own soul , unaided by learning or art , place it before every other unin- spired production . Without the teaching of the Spirit of God , the genius of ...
Side 13
... nature to me ; the which , as I have also with soberness considered since , did so offend the Lord , that even in my childhood he did scare and affrighten me with fearful drea and did terrify me with fearful visions . For often HIS ...
... nature to me ; the which , as I have also with soberness considered since , did so offend the Lord , that even in my childhood he did scare and affrighten me with fearful drea and did terrify me with fearful visions . For often HIS ...
Side 14
... nature of these terrifying dreams , with which Bunyan's sinful childhood was visited , you have only to turn to your Pilgrim's Progress , and there read the powerful description of the last sight shown to Christian in the House of the ...
... nature of these terrifying dreams , with which Bunyan's sinful childhood was visited , you have only to turn to your Pilgrim's Progress , and there read the powerful description of the last sight shown to Christian in the House of the ...
Side 18
... nature , power , and danger of formalism , which nothing else could have taught him , neither discipline nor instruction . " For all this while , " he says , " I was not sensi- ble of the danger and evil of sin ; I was kept from ...
... nature , power , and danger of formalism , which nothing else could have taught him , neither discipline nor instruction . " For all this while , " he says , " I was not sensi- ble of the danger and evil of sin ; I was kept from ...
Vanlige uttrykk og setninger
adversary allegory angels Apollyon apostolical succession Baxter beauty Bible blasphemies Bunyan's soul called Calvinistic character child Christian church of Christ City of Destruction Cobb Common Prayer Book conscience dare darkness devil discipline Divine Divine grace Divine Providence doth dreadful enemies eternal evil experience faith fear fiery darts fire gate genius gift glory gospel hath hear heart heaven heavenly hell holy imagination imprison Jesus Christ John Bunyan justice king labour language liberty light look Luther man's ment mercy midst mind ministry nature never night noble passage persecuting piety Pilgrim's Progress poet poetry pray preaching prison reign religion religious Richard Baxter rience saith Satan Saviour says Bunyan Scriptures sect shadow of death shining shut sins speak Spirit suffering sweet temple temptations tempted tempter thee things thou thought tion true church truth Twisdon uncon unto Wherefore worship wouldst
Populære avsnitt
Side 169 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months...
Side 68 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Side 14 - For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he my withdraw man from his purpose, And hide pride from man.
Side 94 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.
Side 107 - And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Side 136 - All the presidents of the kingdom, the governors, and the princes, the counsellors and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Side 66 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Side 116 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Side 52 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Side 54 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.