waste, and hints his suspicions to Lord Wildwaste, who begins to doubt Castagnello, but not his lady. One day, however, Lady Wildwaste, having spoken to Castagnello in a friendly manner, to cheer up his mind with regard to his future prospects in life, the unfortunate man kneels gratefully, and kisses her hand. At this moment, Wildwaste and his friend enter the room, and, the worst construction being put upon Castagnello's behaviour, he is banished from his brother's house. The truth is afterwards found out; but Castagnello, after having in despair at tempted to commit suicide, from which he is prevented, retires and dies in a convent. It will easily be perceived that this novel is too much filled with horrors and crimes; the extracts, however, are sufficient to shew that some parts of it are ably written. In the beginning of the tale there is an injudicious attempt to invest the character of Corneli with some of that mysterious gloom and energy of wickedness which is frequently represented in Lord Byron's writings. This kind of stage effect was not very sublime, even when new, and has now entirely lost its powers of delusion. In the poem of Lara, for instance, this gloom and mystery of external appearances was carried to the utmost, and was seen there approaching to the verge of an idle and ignoble species of poetical quackery, unfit to give permanent satisfaction to the mind. The intellect, viewing such characters as the Corsair externally, can find no sublimity in their passions or crimes. But a poetical sympathy, with such vehe ment movements of pride a and passion; produces a sort of extension of internal existence, which may be communicated to the most vulgar and ignorant minds; for these are always eager to sympathise with ranting force, and a vehement spirit of action, or with fond attachment and hatred; which are things that extend the natural passions of the multitude into a kind of poetry, but which do not make their minds encounter unwelcome light, by being lifted into the feeling of fixed and unchangeable relations. The first step beyond those passions, which have their limits within the nature of the individual, is when tragic pathos depends upon the sentiment of abstract justice. In that case, the mind is awakened to a fecling of fixed relations, existing independently of itself and of its temporary movements. And a single step beyond the feeling of submission to the feeling of justice carries the mind into the love of abstract beauty. In some of Lord Byron's more recent productions, his Lordship has renounced the fierce bravadoing tone with which he first fired ardent souls, and, in Don Juan, he evidently inclines more towards sarcasm, reflection and tears. The passions cannot, with truth, be represented as grand in their uninterrupted sweep, but only as pathetic, in their broken force, or in regretful tenderness and remorse. In Anastasius, this is done with great power. The story of Euphrosine conveys a feeling of pity and remorse, which goes through the mind's innermost core, and is the most perfect pathos of unavailing "desiderium" and natural affection. TRANSLATIONS FROM THE LESS FAMILIAR LATIN CLASSICS. No. IV. Silius Italicus. DEAR SIR, TO CHRISTOPHER NORTH, ESQ. THE Occasion of the following episode may be very shortly explained. It is the poetical account of the celebrated serpent which impeded the march of the army of Regulus. Serranus, the son of Regulus, is supposed, by the poet, to have taken shelter, after the rout of Lake Thrasimene, in the cottage of a veteran who had served under his father; and, by him, the story is related to the son of his old general. The defect of the "Punica" of Silius Italicus, or rather of its claim to the technical denomination of an epic poem, is in its plan. There is no unity of interest, unless we conceive it to arise from the opposition of the Republic of Carthage to the Romans being continued throughout the poem. It is, in fact, a chronicle versified-and beautifully versified; and is valuable as a document of historical reference, as well as a source of poetical recreation. The action is carried through seventeen books, and the glories of Scipio succeed to those of Hannibal. Paulus Emilius is killed at Canne, in the tenth JU book, and Scipio triumphs in the seventeenth--the statue of the conquered Hannibal forming part of the procession. "Sed non ulla magis mentes oculosque tenebat, SILIUS ITALICUS. I am, &c. &c. T. D. Book VI. Where Bragada's slow river scarce contains With downward windings struggling deep, to shun Here, horror to relate! a monster fell, Born in the spite of Earth, was found to dwell; His slender limbs are crush'd.-The venomous breath Thoughtless of such a danger, we explore- Vast as those Titan giants erst who strove, VOL. VIII. 3 M 460-62 Translations from the less familiar Latin Classics. No. IV. The ringed monster rous'd him from his lair, Tear from its roots and level with the ground, ; There the spear'd horsemen march-the bowmen here- And turrets, wheel'd t' approach a hostile wall- Hard hoofs, and ceaseless shoutings shake the ground, And, at full length, and with the lightnings glide,. Then wheel the horses round, the shouts decline- Our leader foams, and cries, "What, will ye fly ין [Jan. "Or, if the reptile's eye your valour awes- Above the charger's fault'ring haunches hung, Struck with fresh pain, and stopp'd in his intent, Then were the reptile's volumed entrails riven With many a gasp the eddying air he draws, But from the mournful River there arose bet. True Unicorn, an inhabitant of Thi"We have no doubt that a little time will bring to light many objects of natural history peculiar to the elevated regions of central Asia, and hitherto unknown in the animal, vegetable, and mineral kingdoms, particularly in the two former. This is an opinion which we have long entertained; but we are led to the expression of it on the present occasion, by having been favoured with the perusal of a most interesting communication from Major Latter, commanding in the Rajah of Sikkim's territories, in the hilly country east of Nepaul, addressed to Adjutant General Nicol, and transmitted by him to the Marquis of Hastings. This important paper explicitly states that the unicorn, so long considered as a fabulous animal, actually exists at this moment in the interior of Thibet, where it is well known to the inhabitants, This, we copy from the Major's letter is a very curious fact, and it may be necessary to mention how the circumstance became known to me. Thibetian Manuscript, containing the names of different animals, which I procured the other day from the hills, the unicorn is classed under the head of those whose hoofs are divided; it is called the one-horned tso po. Upon inquiring what kind of animal it was, to our astonishment, the person who brought me the manuscript described exactly the unicorn of the ancients; saying, that it was a native of the interior of Thibet, about the size of a tattoo, (a horse from twelve to thirteen hands high,) fierce and extremely wild; seldom, if ever, caught alive, but frequently shot; and that the flesh was used for food.' In a The person,' Major Latter adds, who gave me this information, has repeatedly seen these animals, and eaten the flesh of them. They go together in herds, like our wild buffaloes, and are very frequently to be met with on the borders of the great desert, about a month's journey from Lassa, in that part of the country inhabited by the wandering Tartars.' This communication is accompanied by a drawing made by the messenger from re collection. It bears some resemblance to a horse, but has cloven hoofs, a long curved horn growing out of the forehead, and a boar-shaped tail, like that of the fera monoceros,' described by Pliny. From its herding together, as the unicorn of the Scriptures is said to do, as well as from the rest of the description, it is evident that it cannot be the rhinoceros, which is a solitary animal; besides, Major Latter states, that, in the Thibetian manuscript, the rhinoceros is described under the name of servo, and classed with the elephant; neither," says he, is it the wild horse, (well known in Thibet,) for that has also a different name, and is classed in the MS. with the animals which have the hoofs undivided. I have written (he subjoins) to the Sachia Lama, requesting him to procure me a perfect skin of the animal, with the head, horn, and hoofs; but it will be a long time before I can get it down, for they are not to be met with nearer than a month's journey from Lassa.'" Capital of New South Wales.-The town of Sydney, the capital of New South Wales, has increased very considerably in extent; and the style and regularity of the more recent buildings have been much im proved. It has a population of about 7000 souls; a market, well supplied with grain, vegetables, poultry, eggs, butter and fruit; and a bank with a capital of £20,000 in 200 shares, the paper of which is the principal circulating medium of the colony; its flourishing condition may be presumed, from the proprietors having the last year divided 12 per cent. on their capital. There are also two good public schools, one for boys, and the other for girls; the latter contains sixty children, who are gratuitously taught reading, writing, arithmetic, sewing, and the various arts of domestic economy. On completing their education, they are assigned as servants to such families of respectability as apply for them; or married to free persons of good character, when a certain portion of land is given in dower from a tract set apart for that purpose. Sydney possesses two other public schools, In speaking of the wild beasts of India, Pliny says, with regard to the animal in question, Asperrimam autem feram monocerotem, reliquo corpore equo similem, capite cer yo, pedibus elephanti, cauda apro, mugitu gravi, uno cornu nigro media fronte cubitorum duum eminente. Hans feram vivam negant capi.-Plin. Ilist, Mund, lib. 8, cap, 21. The resemblance is certainly very striking. |