The German Classics of the Nineteenth and Twentieth Centuries: Masterpieces of German Literature, Tr. Into English, Volum 7Kuno Francke, William Guild Howard German publication society, 1914 |
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Side 62
... form - can be obtained . To the ideal of freedom , law and morality are indispensably requisite ; and they are , in ... sensuous and developing itself in opposition thereto , and which must , on the other hand , be introduced into and ...
... form - can be obtained . To the ideal of freedom , law and morality are indispensably requisite ; and they are , in ... sensuous and developing itself in opposition thereto , and which must , on the other hand , be introduced into and ...
Side 72
... sensuous than religion . In its noblest walk it is occupied with rep- resenting , not , indeed , the Spirit of God , but certainly the Form of God ; and , in its secondary aims , that which is divine and spiritual generally . Its office ...
... sensuous than religion . In its noblest walk it is occupied with rep- resenting , not , indeed , the Spirit of God , but certainly the Form of God ; and , in its secondary aims , that which is divine and spiritual generally . Its office ...
Side 99
... sensuous form even the highest ideas , bringing them thus nearer to the character of natural phenomena , to the senses , and to feeling . It is the height of a supra - sensuous world into which thought reaches , but it always appears to ...
... sensuous form even the highest ideas , bringing them thus nearer to the character of natural phenomena , to the senses , and to feeling . It is the height of a supra - sensuous world into which thought reaches , but it always appears to ...
Side 100
... form is sensuous ; both sides art has to reconcile into a united whole . The first requirement is that the content , which art is to repre- sent , must be worthy of artistic representation ; otherwise we obtain only a bad unity , since ...
... form is sensuous ; both sides art has to reconcile into a united whole . The first requirement is that the content , which art is to repre- sent , must be worthy of artistic representation ; otherwise we obtain only a bad unity , since ...
Side 101
... sensuous unified form . If a true and therefore concrete content is to have its adequate sensuous form and shape , this sensuous form must - this being the third requirement - also be something individual , completely concrete , and one ...
... sensuous unified form . If a true and therefore concrete content is to have its adequate sensuous form and shape , this sensuous form must - this being the third requirement - also be something individual , completely concrete , and one ...
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Vanlige uttrykk og setninger
abstract ADOLPH VON MENZEL Ansbach asked Baron Baronet Hotham beautiful Berlin Charles Wharton Stork constitution court cried dear door ECKHOF EDUARD MÖRIKE EMANUEL GEIBEL Eugenie EVERSMANN everything existence expression eyes father feel FERDINAND FREILIGRATH forest Frau Frederick freedom German girl Goethe GRUMBKOW hand head hear heard heart Hegel honor Hunter idea ideal individual Justice KARL FERDINAND GUTZKOW KING ladies Lisbeth looked Majesty Margaret matter means Mergel moral mother Mozart nature never night o'er Oberhof object passions peasants philosophy play political Prince of Baireuth Prince of Wales Princess principle Prussia QUEEN reality realized religion Rheinsberg SCENE SECKENDORF seemed sensuous Sexton sitting SONNSFELD soul spirit stand Suabian symbolic art tell thee things thou thought tion tree truth universal Vienna VIERECK whole wife WILHELMINE young Young Germany
Populære avsnitt
Side 50 - Such individuals had no consciousness of the general Idea they were unfolding, while prosecuting those aims of theirs ; on the contrary, they were practical, political men. But at the same time they were thinking men, who had an insight into the requirements of the time— what was ripe for development. This was the very Truth for their age, for their world ; the species next in order, so to speak, and which was already formed in the womb of time.
Side 50 - It was theirs to know this nascent principle; the necessary, directly sequent step in progress, which their world was to take; to make this their aim, and to expend their energy in promoting it. World-historical men— the Heroes of an epoch— must, therefore, be recognized as its clear-sighted ones; their deeds, their words are the best of that time.
Side 35 - The German nations, under the influence of Christianity, were the first to attain the consciousness, that man, as man, is free: that it is the freedom of Spirit which constitutes its essence.
Side 48 - ... has no place in living reality. If men are to act, they must not only intend the Good, but must have decided for themselves whether this or that particular thing is a Good. What special course of action, however, is good or not, is determined, as regards the ordinary contingencies of private life, by the laws and customs of a State; and here no great difficulty is presented. Each individual has his position; he knows on the whole what a just, honorable course of conduct is. As to ordinary, private...
Side 54 - The term prosperity is used in a variety of meanings— riches, outward honour, and the like. But in speaking of something which in and for itself constitutes an aim of existence, that so-called well or illfaring of these or those isolated individuals cannot be regarded as an essential element in the rational order of the universe.
Side 34 - Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not ; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself.
Side 44 - Idea advances to an infinite, antithesis ; that, viz. between the Idea in its free, universal] form — in which it exists for itself — and the contrasted form! of abstract introversion, reflection on itself, which is formal existence-for-self, personality, formal freedom, such as belongs to Spirit only. The universal Idea exists thus as the substantial totality of things on the one side, and as the abstract essence of free volition on the other side. This reflection of the mind on itself is individual...
Side 46 - The connection of events above indicated, mvolves also the fact, that in history an additional result is commonly produced by human actions beyond that which they aim at and obtain — that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.
Side 118 - Such we may take to be the articulated totality of the particular arts, viz. the external art of architecture, the objective art of sculpture, and the subjective art of painting music and poetry.
Side 36 - The history of the world is none other than the progress of the consciousness of freedom — a progress whose development, according to the necessity of its nature, it is our business to investigate.