Anti-theistic Theories: Being the Baird Lecture for 1877W. Blackwood and sons, 1879 - 555 sider |
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Side 5
... cause ; his affections tend to a supreme good which can only be found in God ; his conscience contains a moral law which implies a moral lawgiver . He can only be con- scious of himself as dependent , finite , and imper- fect , and ...
... cause ; his affections tend to a supreme good which can only be found in God ; his conscience contains a moral law which implies a moral lawgiver . He can only be con- scious of himself as dependent , finite , and imper- fect , and ...
Side 7
... cause , but only to fight to redeem cause and coun- try from that opprobrium . They do not admit the opprobrium to be deserved , but they fight to show that the whole is a lie . And I maintain the oppro- brium cast upon the word atheism ...
... cause , but only to fight to redeem cause and coun- try from that opprobrium . They do not admit the opprobrium to be deserved , but they fight to show that the whole is a lie . And I maintain the oppro- brium cast upon the word atheism ...
Side 12
... cause may be nature . If he does not know everything that has been done in the immeasurable ages that are past ... causes and no effects produced by them 12 Anti - Theistic Theories .
... cause may be nature . If he does not know everything that has been done in the immeasurable ages that are past ... causes and no effects produced by them 12 Anti - Theistic Theories .
Side 13
Being the Baird Lecture for 1877 Robert Flint. are no natural causes and no effects produced by them , he would venture ... cause is God . If the argument of Foster and Chalmers be well founded , atheism ought certainly not to be a self ...
Being the Baird Lecture for 1877 Robert Flint. are no natural causes and no effects produced by them , he would venture ... cause is God . If the argument of Foster and Chalmers be well founded , atheism ought certainly not to be a self ...
Side 20
... cause . The mind , however , rejects as absolutely absurd the notion of an eternal series of worlds which depends on no originating principle . It demands a first cause , a true and self - existent first cause . A series may be ...
... cause . The mind , however , rejects as absolutely absurd the notion of an eternal series of worlds which depends on no originating principle . It demands a first cause , a true and self - existent first cause . A series may be ...
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Vanlige uttrykk og setninger
absolute unity absolutely infinite admit affirms animal answer Appendix argument assertion atheism atoms attributes believe Bradlaugh Brahma Buddha Buddhism called cause Christianity Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny distinct Divine doctrine Edition Epicureans Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellect intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintained materialism materialistic matter mental merely monism moral nature necessarily never Nirvana notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious represented scepticism Schopenhauer scientific secularism secularist self-existent sensation sense Sir John Lubbock soul Spinoza spirit substance supposed Supreme theology theory things thought tion tribes true truth uncon universe vols whole words worship
Populære avsnitt
Side 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Side 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Side 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Side 454 - Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?