Prelates and People: Ecclesiastical Social Thought in England, 1783-1852Routledge, 17. juni 2014 - 480 sider First published in 2006. The reform of the Church of England in the first half of the nineteenth century was moulded considerably by the same pressures of industrialization, urbanization, and population growth that rapidly altered English society adn its institutions as a whole. The present work examines the responses of the episcopal leadership of the Church of England and Wales to the transformation of teh soceity to which they ministered. It considers primarily their social ideas and policies from teh decade preceding the French Revolution to the middle of the nineteenth century: from the period when a few bishops began to worry abotu the effectiveness of their abuse-ridden Church to the time when teh established Church, ecclesiastically reformed and spiritually revitalized, looked forward to evangelizing the multitudes who peopled the new age. The study concentrates on the attitudes and policies of those prelates installed in the years before 1783, between 1783 and 1812, between 1812 and 1830, and finally between 1830 and 1852. Professor Soloway also examines their social connections, showing the predominantly aristocratic nature of the Church's leadership in the eighteenth and nineteenth centuries. He emphasises the importance of the role of these men in guiding, administering and reforming the established Church in a period of unprecedented economic and social change. |
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Side 2
... Watson , Robert Peel , and Lord Liverpool were not simply riding roughshod over the objections of reactionary pre- lates.1 On the contrary , episcopal consultation and co - operation in Church reform was increasingly the rule , not the ...
... Watson , Robert Peel , and Lord Liverpool were not simply riding roughshod over the objections of reactionary pre- lates.1 On the contrary , episcopal consultation and co - operation in Church reform was increasingly the rule , not the ...
Side 3
... Watson , the pluralistic ( sixteen livings ) , nepotistic , non - resident Bishop of Llandaff ( 1782-1816 ) urged a fairer distribution of ecclesiastical revenue to improve parochial religion , and restore episcopal authority.2 Sensi ...
... Watson , the pluralistic ( sixteen livings ) , nepotistic , non - resident Bishop of Llandaff ( 1782-1816 ) urged a fairer distribution of ecclesiastical revenue to improve parochial religion , and restore episcopal authority.2 Sensi ...
Side 4
... Watson's suggestions . Archbishop Cornwallis promptly died without replying ; though there is no evidence that Watson's startling proposals contributed to his end . Only one of the twenty - four other prelates who were sent a copy of ...
... Watson's suggestions . Archbishop Cornwallis promptly died without replying ; though there is no evidence that Watson's startling proposals contributed to his end . Only one of the twenty - four other prelates who were sent a copy of ...
Side 13
... Watson had urged fifty - three years before , to improve episcopal administration by discouraging the endless competition for translation to more lucrative sees . This competi- tion had been especially advantageous to the politically ...
... Watson had urged fifty - three years before , to improve episcopal administration by discouraging the endless competition for translation to more lucrative sees . This competi- tion had been especially advantageous to the politically ...
Side 21
... Watson , then Fellow of Trinity College , Cambridge , Professor of Chemistry , and later Bishop of Llandaff , felt it imperative to remind his contemporaries that the institutions of society were necessary as they existed . Contrary to ...
... Watson , then Fellow of Trinity College , Cambridge , Professor of Chemistry , and later Bishop of Llandaff , felt it imperative to remind his contemporaries that the institutions of society were necessary as they existed . Contrary to ...
Innhold
1 | |
19 | |
II Inequity and Poverty 17831815 | 55 |
III Poverty and Political Economy | 85 |
IV The Poor Law Attacked | 126 |
V The Poor Law Reformed | 160 |
VI Church and Social Legislation | 193 |
VII Church and Social Conflict | 232 |
VIII People Towns and Churches | 279 |
IX Parochial Innovation and Reform | 316 |
X Education and Social Order 17831830 | 349 |
XI Education and Establishment 183051 | 390 |
Old Truths and New Realities | 431 |
Bibliographical Note | 449 |
Index | 453 |
Andre utgaver - Vis alle
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R.A. Soloway Begrenset visning - 2014 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 2006 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 1969 |
Vanlige uttrykk og setninger
¹ Ibid Anglican Archbishop Bagot believed bench Bishop Bishop of Exeter Blomfield brethren Butler C. J. Blomfield census century Charge Delivered Charity Schools Chartists Christian Church leaders churchmen clergy clergymen clerical Copleston critical dangerous decade diocesan diocese Dissenters divine ecclesiastical economic Edward Copleston eighteenth-century England episcopal Established Church Evangelical evil factory feared French Revolution Hansard Henry Phillpotts High Church Horsley Howley improvement industrial instruction J. B. Sumner Kaye knew laboring classes laboring poor legislation less Letter London Longley Lord lower orders lower-class Maltby Malthus manufacturing ment Mildert ministers moral National Society natural laws Otter Oxford parishes parochial Phillpotts political economy Poor Law population Porteus poverty prelates problem relief religion religious revival Revolution rich Ryder Samuel Wilberforce Scripture Sermon Preached social spiritual spite Sunday schools Thirlwall tion Tory towns urban utilitarian voluntary wages warned Watson Whig Wilberforce workers workhouses worship