Prelates and People: Ecclesiastical Social Thought in England, 1783-1852Routledge, 17. juni 2014 - 480 sider First published in 2006. The reform of the Church of England in the first half of the nineteenth century was moulded considerably by the same pressures of industrialization, urbanization, and population growth that rapidly altered English society adn its institutions as a whole. The present work examines the responses of the episcopal leadership of the Church of England and Wales to the transformation of teh soceity to which they ministered. It considers primarily their social ideas and policies from teh decade preceding the French Revolution to the middle of the nineteenth century: from the period when a few bishops began to worry abotu the effectiveness of their abuse-ridden Church to the time when teh established Church, ecclesiastically reformed and spiritually revitalized, looked forward to evangelizing the multitudes who peopled the new age. The study concentrates on the attitudes and policies of those prelates installed in the years before 1783, between 1783 and 1812, between 1812 and 1830, and finally between 1830 and 1852. Professor Soloway also examines their social connections, showing the predominantly aristocratic nature of the Church's leadership in the eighteenth and nineteenth centuries. He emphasises the importance of the role of these men in guiding, administering and reforming the established Church in a period of unprecedented economic and social change. |
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Side 1
... spiritual revival that called attention to the secularity and neglect of their clergy , churchmen in the 1790's were ... spiritually revitalized , looked forward to evangelizing the diverse multitudes who peopled the new age . By then ...
... spiritual revival that called attention to the secularity and neglect of their clergy , churchmen in the 1790's were ... spiritually revitalized , looked forward to evangelizing the diverse multitudes who peopled the new age . By then ...
Side 3
... spiritual functions which scandalized Victorian and later critics of the eighteenth - century Church . In fact , by the 1780's , it was even beginning to trouble a few bishops alerted by the alarming growth of Methodism and the mounting ...
... spiritual functions which scandalized Victorian and later critics of the eighteenth - century Church . In fact , by the 1780's , it was even beginning to trouble a few bishops alerted by the alarming growth of Methodism and the mounting ...
Side 6
... spiritual peers in the House of Lords , but often as a direct result 1 Archibald Campbell Tait ( 1811-82 ) , born in Edinburgh , raised as a Presbyterian . Succeeded Thomas Arnold as Headmaster of Rugby . Bishop of London ( 1856 ) ...
... spiritual peers in the House of Lords , but often as a direct result 1 Archibald Campbell Tait ( 1811-82 ) , born in Edinburgh , raised as a Presbyterian . Succeeded Thomas Arnold as Headmaster of Rugby . Bishop of London ( 1856 ) ...
Side 9
... spiritual and temporal estates became again what they had always been in medieval theory , twin dimensions of an indivisible unity.3 In- stead of feeling suffocated by the sweeping temporal embrace of estab- lishment , Church leaders ...
... spiritual and temporal estates became again what they had always been in medieval theory , twin dimensions of an indivisible unity.3 In- stead of feeling suffocated by the sweeping temporal embrace of estab- lishment , Church leaders ...
Side 22
... Spiritual and Tem- poral . . . January 30 , 1783 , Being the Day Appointed to be Observed as the Day of the Martyrdom of King Charles I ( 1783 ) , 5-6 . Lewis Bagot ( 1740-1802 ) , son of Sir Walter Bagot , Bart . , and brother of 1st ...
... Spiritual and Tem- poral . . . January 30 , 1783 , Being the Day Appointed to be Observed as the Day of the Martyrdom of King Charles I ( 1783 ) , 5-6 . Lewis Bagot ( 1740-1802 ) , son of Sir Walter Bagot , Bart . , and brother of 1st ...
Innhold
1 | |
19 | |
II Inequity and Poverty 17831815 | 55 |
III Poverty and Political Economy | 85 |
IV The Poor Law Attacked | 126 |
V The Poor Law Reformed | 160 |
VI Church and Social Legislation | 193 |
VII Church and Social Conflict | 232 |
VIII People Towns and Churches | 279 |
IX Parochial Innovation and Reform | 316 |
X Education and Social Order 17831830 | 349 |
XI Education and Establishment 183051 | 390 |
Old Truths and New Realities | 431 |
Bibliographical Note | 449 |
Index | 453 |
Andre utgaver - Vis alle
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R.A. Soloway Begrenset visning - 2014 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 2006 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 1969 |
Vanlige uttrykk og setninger
¹ Ibid Anglican Archbishop Bagot believed bench Bishop Bishop of Exeter Blomfield brethren Butler C. J. Blomfield census century Charge Delivered Charity Schools Chartists Christian Church leaders churchmen clergy clergymen clerical Copleston critical dangerous decade diocesan diocese Dissenters divine ecclesiastical economic Edward Copleston eighteenth-century England episcopal Established Church Evangelical evil factory feared French Revolution Hansard Henry Phillpotts High Church Horsley Howley improvement industrial instruction J. B. Sumner Kaye knew laboring classes laboring poor legislation less Letter London Longley Lord lower orders lower-class Maltby Malthus manufacturing ment Mildert ministers moral National Society natural laws Otter Oxford parishes parochial Phillpotts political economy Poor Law population Porteus poverty prelates problem relief religion religious revival Revolution rich Ryder Samuel Wilberforce Scripture Sermon Preached social spiritual spite Sunday schools Thirlwall tion Tory towns urban utilitarian voluntary wages warned Watson Whig Wilberforce workers workhouses worship