Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the Middle Ages, Volum 1H.K. Causton, 1841 |
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Side 2
... period together , will often find himself perplexed by the irregularity and obscurity which embarrass the chronology of the middle ages . The statesman , the churchman , and the historian , in speaking of the same time , employ very ...
... period together , will often find himself perplexed by the irregularity and obscurity which embarrass the chronology of the middle ages . The statesman , the churchman , and the historian , in speaking of the same time , employ very ...
Side 4
... periods of the year . This annalist had formed a design of regulating his own chronology by the Annunciation , but ... Period . Gervase very properly in- quires , " How can both computations be true , when one begins the years of the ...
... periods of the year . This annalist had formed a design of regulating his own chronology by the Annunciation , but ... Period . Gervase very properly in- quires , " How can both computations be true , when one begins the years of the ...
Side 7
... period which follows the deluge for nine generations , the number computed from the creation , does not offer smaller variations ; the Hebrew codex gives 262 years , the Samaritan 942 , and the Septuagint 1972. The system most ...
... period which follows the deluge for nine generations , the number computed from the creation , does not offer smaller variations ; the Hebrew codex gives 262 years , the Samaritan 942 , and the Septuagint 1972. The system most ...
Side 12
... period , and for a long time after the Norman invasion were achronical . The reason of this irregularity is Sir E.Coke not apparent ; and Sir Edward Coke has attempted an ex- on undated planation , which does not seem to be very ...
... period , and for a long time after the Norman invasion were achronical . The reason of this irregularity is Sir E.Coke not apparent ; and Sir Edward Coke has attempted an ex- on undated planation , which does not seem to be very ...
Side 17
... period But low men held And he weens that " And þe Normans ne coupe speke po bote her owe speche As speke French as dude atom , & here chyldren dude al so teche . So þat heymen of þys lond , þat of her blud com Holdp alle pulke speche ...
... period But low men held And he weens that " And þe Normans ne coupe speke po bote her owe speche As speke French as dude atom , & here chyldren dude al so teche . So þat heymen of þys lond , þat of her blud com Holdp alle pulke speche ...
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Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Vanlige uttrykk og setninger
Allhallows ancient Antiq Ap'li appears bishop BOOK Cabiric cake called Candlemas celebrated century ceremony charters Childermas Christmas Chron church conf Cotton Library cross custom D'ni dance Dict Dominica Du Cange Easter England ep'i episc feast festival Festum fire Gloss habet Dies XXXI Henry Hickes Hist holy Ibid Idibus IDUS III id IIII iiij Iohannis Jamieson kalendar kalendis king Lancashire lendis lord Luna mart mas Day Maundy Thursday mentioned Midsum Nicholas night nonis Nox horarum Obit observed Odin origin parish person quadris quinis quoted reign remarkable rites Roman S'ce S'ci S'corum saint Sancti Saxon says Scotland season seems Seint Strutt Sunday superstition supposed tion trinis uirg VIII id VIII kl VIIII Warton Wassail witches XI kl XIII kl XIIII xv kl XVII XVIII Yule
Populære avsnitt
Side 165 - is remembered of it, the Welshmen did goot service in a garden where leeks did grow, wearing leeks in their Monmouth Caps; which your majesty knows is an honorable padge of service; and, I belicve, your majesty takes no scorn to wear the leek upon St.
Side 224 - The custom to which Shakspeare refers was popularly expressed by the phrase, "to go a Maying:"— " Come, we'll abroad, and let's obey The proclamation made for May: And sin no more, as we have done, by staying; But, my Corinna, come, let's go a
Side 209 - to it are found in old writers. When Richard the Third receives the news of Stanley's defection, he cries : — " Advance our standard, set upon our foes ! Our ancicnt wont of courage, fair Saint George, Inspire us with the spleen of fiery dragon !"§ But this standard and war
Side 151 - If Candlemas Day be fair and bright Winter will have another flight; But if Candlemas Day be clouds and rain, Winter is gone and will not come again." There is a humorous proverb in Ray's collection, to the same effect:—• " The hind had as licf see his wife on the bicr, As
Side 172 - Jherusalem."* Of course on becoming Pope, he verified the prediction. Shakspeare seems to have employed this legend: in the Second part of King Henry VII, the dying Monarch inquires: — " Does any name particular belong Unto the lodging where I first did swoon
Side 193 - And here and there, as up the crags you spring, Mark many rude-carved crosses near the path, Yet deem not these devotion's offering; These are memorials frail of murderous wrath; For wheresoe'er the shricking victim hath Poured forth his blood beneath the assassin's knife, Some hand erects a
Side 172 - be to God!—Even there my life must end. It hath been prophecicd to me many years, I should not dic but in Jerusalem; Which vainly I supposed the Holy Land:— But bear me to that chamber; there I'll lic; In that Jerusalem shall Henry dic."t
Side 240 - draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit is the devoted person, who must be sacrificed to Baal, whose favour they mean to implore, in rendering the year productive of the sustenance of men and beast. There is little doubt of those inhuman
Side 275 - poor. Aubrey's description of a Whitsun-ale is, that " in every parish was a church-house, to which belonged spits, crooks, and other utensils for dressing provisions. Here the housekeepers met. The young people were there too, and had dancing, bowling, shooting at butts, &c. the ancients sitting gravely by and looking on.
Side 116 - Kindle the Christmas Brand, and then Till sunne-set let it burne, Which quencht, then lay it up agen, Till Christmas next returne. Part must be kept, wherewith to teend The Christmas Log next yeare; And where 'tis safely kept, the fiend Can do no mischicfe there." Ben Jonson has given a curious epitome of the revels of