NOTES.

PART I.

Page 328. Line 6.

"Did holy Paul, &c."

STILLINGFLEET adduces many arguments in support of this opinion, but they are unconvincing. The latter part of this Sonnet refers to a favourite notion of Catholic Writers, that Joseph of Arimathea and his Companions brought Christianity into Britain, and built a rude Church at Glastonbury; alluded to hereafter in a passage upon the dissolution of Monasteries.

Page 332. Line 13.

"That Hill, whose flowery platform," &c.

This hill at St. Alban's must have been an object of great interest to the imagination of the venerable Bede, who thus de scribes it with a delicate feeling delightful to meet with in that rude age, traces of which are frequent in his works: "Variis herbarum floribus depictus imò usquequaque vestitus in quo nihil repentè arduum nihil præceps, nihil abruptum, quem lateribus longè latèque deductum in modum æquoris natura complanat, dignum videlicet eum pro insita sibi specie venus tatis jam olim reddens, qui beati martyris cruore dicaretur."

Page 337. Line 1.

"Nor wants the cause the panic-striking aid

Of hallelujahs."

Alluding to the victory gained under Germanus. - See

Bede.

Page 337. Line 9.

"By men yet scarcely conscious of a care

For other monuments than those of Earth."

The last six lines of this Sonnet are chiefly from the prose of Daniel; and here I will state (though to the Readers whom this Poem will chiefly interest it is unnecessary), that my obligations to other Prose Writers are frequent, obligations which even if I had not a pleasure in courting, it would have been presumptuous to shun, in treating an historical subject. I must, however, particularise Fuller, to whom I am indebted in the Sonnet upon Wicliffe and in other instances. And upon

the Acquittal of the Seven Bishops I have done little more than versify a lively description of that Event in the Memoirs of the first Lord Lonsdale.

Page 338.

"Monastery of Old Bangor."

"Ethelforth reached the Convent of Bangor, he perceived the Monks, twelve hundred in number, offering prayers for the success of their Countrymen: if they are praying against us,' he exclaimed,' they are fighting against us;' and he ordered them to be first attacked: they were destroyed; and, appalled by their fate, the courage of Brocmail wavered, and he fled from the field in dismay. Thus abandoned by their leader,

his army soon gave way, and Ethelforth obtained a decisive conquest. Ancient Bangor itself soon fell into his hands, and was demolished; the noble monastery was levelled to the ground; its library, which is mentioned as a large one, the collection of ages, the repository of the most precious monuments of the ancient Britons, was consumed ; half-ruined walls, gates, and rubbish, were all that remained of the magnificent edifice." See Turner's valuable History of the Anglo-Saxons.

The account Bede gives of this remarkable event, suggests a most striking warning against National and Religious prejudices.

Page 341. "Paulinus."

The person of Paulinus is thus described by Bede, from the memory of an eye-witness: "Longæ staturæ, paululum incurvus, nigro capillo, facie macilentâ, naso adunco, pertenui, venerabilis simul et terribilis aspectu."

Page 342. Line 1.

"Man's life is like a Sparrow.”

See the original of this speech in Bede. The Conversion of Edwin, as related by him, is highly interesting — and the breaking up of this Council accompanied with an event so striking and characteristic, that I am tempted to give it at length in a translation. "Who, exclaimed the King, when the Council was ended, shall first desecrate the Altars and the Temples? I, answered the Chief Priest, for who more fit than myself, through he wisdom which the true God hath given me

to destroy, for the good example of others, what in foolishness I worshipped? Immediately, casting away vain superstition, he besought the King to grant him, what the laws did not allow to a priest, arms and a courser; which mounting, and furnished with a sword and lance, he proceeded to destroy the Idols. The crowd, seeing this, thought him mad - he however halted not, but, approaching, he profaned the Temple, casting against it the lance which he had held in his hand, and, exulting in acknowledgment of the worship of the true God, he ordered his companions to pull down the Temple, with all its encloThe place is shown where those idols formerly stood, not far from York, at the source of the river Derwent, and is at this day called Gormund Gaham."

sures.

The early propagators of Christianity were accustomed to preach near rivers for the convenience of baptism.

Page 345.

"Primitive Saxon Clergy."

Having spoken of the zeal, disinterestedness, and temperance of the clergy of those times, Bede thus proceeds: "Unde et in magna erat veneratione tempore illo religionis habitus, ita ut ubicunque clericus aliquis, aut monachus adveniret, gaudenter ab omnibus tanquam Dei famulus exciperetur. Etiam si in itinere pergens inveniretur, accurrebant, et flexâ cervice, vel manu signari, vel ore illius se benedici, gaudebant. Verbis quoque horum exhortatoriis diligenter auditum præbebant." Lib. iii. cap. 26.

Page 350. Line 2.

"The people work like congregated bees.”

See in Turner's History, vol. iii. p. 528., the account of the erection of Ramsey Monastery. Penances were removable by the performances of acts of charity and benevolence.

Page 352. Line 10.

"Pain narrows not his cares."

Through the whole of his life, Alfred was subject to grievous maladies.

Page 355. Line 1.

"Woe to the Crown that doth the Cowl obey !"

The violent measures, carried on under the influence of Dunstan, for strengthening the Benedictine Order, were a leading cause of the second series of Danish Invasions. Turner.

- See

PART II.

Page 367. Line 1.

"Here Man more purely lives, &c."

"Bonum est nos hic esse, quia homo vivit purius, cadit rarius, surgit velocius, incedit cantius, quiescit securius, moritur felicius, purgatur citius, præmiatur copiosius.' Bernard. "This sentence," says Dr. Whitaker, "is usually inscribed on some conspicuous part of the Cistertian houses."