Selections from the works of Taylor, Hooker, Barrow [and others] by B. Montagu |
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Resultat 1-5 av 40
Side x
... standing his stupendous parts , and learning , and emi- nency of place , he had nothing in him of pride and hu- mour , but was courteous and affable , and of easy access , and would lend a ready ear to the complaints , yea to the ...
... standing his stupendous parts , and learning , and emi- nency of place , he had nothing in him of pride and hu- mour , but was courteous and affable , and of easy access , and would lend a ready ear to the complaints , yea to the ...
Side 5
... standing , and that is a sad death , & c . † ON DEATH . I SHALL entertain you in a charnel - house , and carry your meditation awhile into the chambers of death , where you shall find the rooms dressed up with melancholick arts , and ...
... standing , and that is a sad death , & c . † ON DEATH . I SHALL entertain you in a charnel - house , and carry your meditation awhile into the chambers of death , where you shall find the rooms dressed up with melancholick arts , and ...
Side 17
... stands close to the altar and waits upon the sacrifice ; but as the fires die and desires decay , so the mind steals away and walks abroad , to see the little images of beauty and pleasure which it beholds in the falling stars and ...
... stands close to the altar and waits upon the sacrifice ; but as the fires die and desires decay , so the mind steals away and walks abroad , to see the little images of beauty and pleasure which it beholds in the falling stars and ...
Side 46
... stand still and arrest thy spirit , that it may without amazement or affright consider that this * Hooker's Anger is said to have been like a vial of clear water , which , when shook , beads at the top , but instantly , subsides ...
... stand still and arrest thy spirit , that it may without amazement or affright consider that this * Hooker's Anger is said to have been like a vial of clear water , which , when shook , beads at the top , but instantly , subsides ...
Side 54
... stands till its own weight wearies the foundation , and then declines to death and sad disorder . PLEASURES OF UNDERSTANDING . + It is not the eye that sees the beauties of the heaven , nor the ear that hears the sweetness of music , or ...
... stands till its own weight wearies the foundation , and then declines to death and sad disorder . PLEASURES OF UNDERSTANDING . + It is not the eye that sees the beauties of the heaven , nor the ear that hears the sweetness of music , or ...
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Vanlige uttrykk og setninger
actions affections Aristotle beasts beauty behold Bishop Bishop of Lincoln blessing body caprina cause charity Christ christian church Cicero cloud creatures danger daugh death delight desire discourse divine doth duty earth Edward Irving enemies evil excellent eyes face fancy father fear felicity fool friendship glory God's Goodwin sands grace grave hand happy hath hear heart heaven honour innocent judgment kennin king king of Burgundy knowledge labour lady Ann Clifford learning light live look Lord Bacon mammæ man's mankind marriage memory mercy mind nature neral ness never noble noise observe passions peace person piety pleasure poor prayers prosperity reason religion says Serm Sermon servant shew sick Skipton sorrow soul spirit sweet tell tempest thee thereof things thou thoughts tion tongue TROILUS AND CRESSIDA trouble truth unto virtue weary wherein wisdom wise worthy
Populære avsnitt
Side 342 - Where the bee sucks, there suck I ; In a cowslip's bell I lie; There I couch when owls do cry. On the bat's back I do fly After summer merrily. Merrily, merrily shall I live now Under the blossom that hangs on the bough.
Side 86 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 306 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Side 57 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Side 154 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth," (a hill not to be commanded, and where the air is always clear and serene,) " and to see the errors, and wanderings, and mists, and tempests, in the vale below," f so always that this prospect be with pity, and not with swelling or pride.
Side 343 - A belt of straw and ivy buds With coral clasps and amber studs : And if these pleasures may thee move, Come live with me and be my Love.
Side 179 - Prosperity is not without many fears and distastes ; and Adversity is not without comforts and hopes.
Side 293 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Side 297 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Side 276 - A jest's prosperity lies in the ear • Of him that hears it, never in the tongue Of him that makes it : then, if sickly ears, Deaf 'd with the clamours of their own dear groans.