'The thing as it is', questions and answers about the Lord's supper, a manual |
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'The Thing as It Is', Questions and Answers about the Lord's Supper, a Manual John Charles Ryle (Bp of Liverpool ) Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
apostles BISHOP OF LIVERPOOL Bishop RYLE blood of Christ body and blood body of Christ bread and wine called an altar certainly Christ's body Christ's natural body Church Catechism Church of England Church of Rome clergy clergyman communicants Communion Service condemned consecrated bread cross Crown 8vo crucified declaration doctrine eat and drink eaten Edition elements of bread eternal extra cloth faithful gospel hear what Foxe heaven holy JOB XXVI JOHN CHARLES RYLE KNOTS UNTIED Large post 8vo Let us hear limp cloth lively sacrifice LORD BISHOP Lord's Supper Lord's Table ment minister morocco never once called Nicholas Ridley offering ordinance outward and visible paper cover Prayer-book presence of Christ's priest PRINCIPLES FOR CHURCHMEN Protestant Reformation real corporal presence real presence receive the bread Ridley rubric sacra sacrament sacrifice Scripture Sermon sins souls spiritual taken and received Testa Testament things tion transubstantiation truth Waterland words of administration worthy receiver
Populære avsnitt
Side 54 - Transubstantiation of the Elements of Bread and Wine into the Body and Blood of Christ at or after the Consecration thereof by any Person whatsoever : and that the Invocation or Adoration of the Virgin Mary, or any other Saint, and the Sacrifice of the Mass, as they are now used in the Church of Rome, are superstitious and idolatrous.
Side 23 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 52 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Side 20 - Christ's Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his Soul's health, although he do not receive the Sacrament with his mouth.
Side 19 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Side 45 - The real presence of Christ's most blessed body and blood is not therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament.
Side 32 - And because it is requisite, that no man should come to the holy Communion, but with a full trust in God's mercy, and with a quiet conscience ; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel ; let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief...
Side 54 - And I do solemnly in the presence of God profess, testify and declare, That I do make this declaration, and every part thereof, in the plain and ordinary sense of the words read unto me, as they are commonly understood by English protestants, without any evasion, equivocation or mental reservation whatsoever...
Side 52 - The body of Christ is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner. And the means whereby the body of Christ is received and eaten in the Supper, is faith.
Side 16 - For the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby.