Solitude. Or the Effect of Occasional Retirement on the Mind, the Heart, General Society, in Exile, in Old Age, and on the Bed of Death: In which the Question is Considered, Whether it is Easier to Live Virtuously in Society, Or in Solitude, Volum 1Vernor and Hood, 1800 |
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Resultat 1-5 av 26
Side 15
... present to his view , instead of toiling through the thickets of the furrounding woods to fearch for game . THE wishes of a mother are accomplished when the filence and folitude of the forests seize and animate the mind of her beloved ...
... present to his view , instead of toiling through the thickets of the furrounding woods to fearch for game . THE wishes of a mother are accomplished when the filence and folitude of the forests seize and animate the mind of her beloved ...
Side 30
... present age was laid . The King of Pruffia , while on a vifit to the Spa , withdrew himself from the company , and walked in filent folitude among the most fe queftered groves of this beautiful mountain , then adorned in all the rude ...
... present age was laid . The King of Pruffia , while on a vifit to the Spa , withdrew himself from the company , and walked in filent folitude among the most fe queftered groves of this beautiful mountain , then adorned in all the rude ...
Side 33
... present cc day , and a great part of our existence serves no " other purpose than that of enabling us to enjoy " the reft . " TIME is never more mispent than while we declaim against the want of it ; all our actions are then tinctured ...
... present cc day , and a great part of our existence serves no " other purpose than that of enabling us to enjoy " the reft . " TIME is never more mispent than while we declaim against the want of it ; all our actions are then tinctured ...
Side 35
... present bliss , and leave the rest to fate . ” * THE Voluptuous of every description , the vo- , taries of Bacchus , and the fons of Anacreon , exhort us to drive away corroding care , to promote incef- fant gaiety , and to enjoy the ...
... present bliss , and leave the rest to fate . ” * THE Voluptuous of every description , the vo- , taries of Bacchus , and the fons of Anacreon , exhort us to drive away corroding care , to promote incef- fant gaiety , and to enjoy the ...
Side 55
... present themselves accurate- ly to the view of the moralift , and excite his ardent endeavours to correct and reform them . The hope of immortality is certainly the highest with which a great writer can poffibly flatter his mind ; but ...
... present themselves accurate- ly to the view of the moralift , and excite his ardent endeavours to correct and reform them . The hope of immortality is certainly the highest with which a great writer can poffibly flatter his mind ; but ...
Vanlige uttrykk og setninger
afford againſt almoſt amidſt Avignon baniſh beautiful becauſe bofom breaſt buſineſs cauſe celebrated character charms Cicero courſe defire delight diffipation difpofition diſcover eaſe elegant enjoy enjoyment exiſtence fafe faid fame fays feel felicity fenfe fenfibility fentiments fhades fhall filent firſt fituation fociety folitary fome foon forrow foul frequently friends friendſhip ftill fubject fublime fuch fuffered furrounded greateſt greatneſs happineſs happy heart higheſt himſelf human increaſe inſpired intercourſe intereſts itſelf lefs leiſure live mankind ment mind moft moſt muft muſt myſelf nature neceffary noble obfervation object occafionally Octavo ourſelves paffed paffion paſs perfon Petrarch philofopher pleaſing pleaſures Plutarch poffefs preſent purſued purſuits racters raiſe reaſon refidence refign render repoſe reſpecting retirement rural ſcene ſeek ſenſe ſhe ſhould ſmiles Solitude ſpirit ſpring ſtate ſtill ſtudy ſuch Swifferland taſte themſelves theſe thing thofe thoſe tion tranquillity underſtanding uſeful vifit virtue virtuous whofe whoſe wiſh youth Zimmerman
Populære avsnitt
Side 165 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground ; Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in Summer yield him shade, In Winter fire.
Side 166 - Whose herds with milk, whose fields with bread, Whose flocks supply him with attire; Whose trees in summer yield him shade, In winter, fire. Blest, who can unconcern'dly find Hours, days, and years, slide soft away In health of body; peace of mind; Quiet by day ; Sound sleep by night; study and ease Together mix'd; sweet recreation, And innocence, which most does please With meditation.
Side 278 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
Side 278 - Canst thou, O partial sleep! give thy repose To the wet sea-boy in an hour so rude; And, in the calmest and most stillest night, With all appliances and means to boot, Deny it to a king ? Then, happy low, lie down ! Uneasy lies the head that wears a crown.
Side 23 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Side 38 - Here too dwells simple truth ; plain innocence ; Unsullied beauty ; sound unbroken youth, Patient of labour, with a little pleas'd ; Health, ever blooming ; unambitious toil ; Calm contemplation, and poetic ease.
Side 273 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.
Side 303 - And comfort those who come to bring relief: We gaze, and as we gaze, wealth, fame, decay, And all the world's vain glories fade away.
Side 309 - He is the happy man, whose life e'en now Shows somewhat of that happier life to come ; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness ; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home.
Side 276 - A man who can be satisfied with such a supper has no need of gold ; and I think it more glorious to conquer the owners of it than to have it myself.