The Divine Theory: A System of Divinity, Founded Wholly Upon Christ: Which, by One Principle, Offers an Explanation of All the Works of God, Volum 1Shepard Kollock, 1808 |
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Side 100
... wind in his fifts ? Who hath bound the waters in a gar- ment ? who hath established all the ends of the earth ? This is plainly a description of the divine authority and command .-- And , third- ly , The Holy Spirit which is the agent ...
... wind in his fifts ? Who hath bound the waters in a gar- ment ? who hath established all the ends of the earth ? This is plainly a description of the divine authority and command .-- And , third- ly , The Holy Spirit which is the agent ...
Side 101
... wind in his fifts ; of binding the waters in a garment ; and , finally of eftablishing all the ends of the earth ? Do this , and you will answer my great queftion - do this and you will ex- plain the truth of the Father and the Son , in ...
... wind in his fifts ; of binding the waters in a garment ; and , finally of eftablishing all the ends of the earth ? Do this , and you will answer my great queftion - do this and you will ex- plain the truth of the Father and the Son , in ...
Side 102
... wind is the emblem , Jefus Chrift was fent into the world - by this power , in the hands of the Father , as the wind gathered in his fifts , he went and returned , was carryed up and down ; and , by this , he learned obedience , and was ...
... wind is the emblem , Jefus Chrift was fent into the world - by this power , in the hands of the Father , as the wind gathered in his fifts , he went and returned , was carryed up and down ; and , by this , he learned obedience , and was ...
Side 103
... wind in his fifts is a proper defcription of the kingdom of nature ; the binding of the waters in a garment , is a natural description of the kingdom of grace ; and the establishing of all the ends of the earth , is a beautiful ...
... wind in his fifts is a proper defcription of the kingdom of nature ; the binding of the waters in a garment , is a natural description of the kingdom of grace ; and the establishing of all the ends of the earth , is a beautiful ...
Side 187
... winds - they are doubtlefs the philofophy of winds ; and the four distinct movements we have described , are thought to be meant by the four winds , named in He- brew kadim , tzaphon , darom , and rouach - ha- jam , which , in the ...
... winds - they are doubtlefs the philofophy of winds ; and the four distinct movements we have described , are thought to be meant by the four winds , named in He- brew kadim , tzaphon , darom , and rouach - ha- jam , which , in the ...
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The Divine Theory: A System of Divinity, Founded Wholly Upon Christ ..., Volum 1 Joshua Spalding Uten tilgangsbegrensning - 1808 |
The Divine Theory: A System of Divinity, Founded Wholly Upon Christ ..., Volum 1 Joshua Spalding Uten tilgangsbegrensning - 1808 |
The Divine Theory: A System of Divinity, Founded Wholly Upon Christ ..., Volum 1 Joshua Spalding Uten tilgangsbegrensning - 1808 |
Vanlige uttrykk og setninger
againſt alfo alſo angels anſwer apoftle Babylon baptifm becauſe bleffed blood called Capt caufe cife commandment confidered confifts conftituted covenant creation creatures diftinct divine principle divine theory doctrine earth effential Esqr eſtabliſhment eternal everlafting evidence exerciſe exift exiſtence exprefs faid faith fame Father fcriptures feen fenfe fent fervant feven fhall fhew fhewn fhould firft firſt flain folemn fome foul ftate ftill ftrength fubftance fubject fuch fuppofed fyftem glorious glory gofpel grace hath heaven himſelf Holy Ghoft Ifrael illuftrated intereft itſelf Jefus Chrift John juftified kingdom lefs Lord Jefus manifeft Mofes moft moſt muft muſt myſtery nature neceffarily neceffary obferved paffages perfon prefent promife purpoſe racter reafon refpecting refurrection righteoufnefs righteous Sabbath ſhall Son of God Spirit ſtate thee thefe themſelves ther theſe things thofe thoſe thou tion truth unto uſed whilft whole wifdom word
Populære avsnitt
Side 47 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 253 - Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.
Side 56 - And this is the record, that God hath given to us eternal life ; and this life is in his Son. He that hath the Son, hath life ; and he that hath not the Son of God hath not life.
Side 105 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Side 51 - These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Side 52 - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Side 281 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind : which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Side 293 - Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently...
Side 366 - God : and being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost, not many days hence.
Side 308 - He saith, sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. In burnt offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the Book it is written of me,) to do Thy will, O God.