grand idea, illumined by the blue-lights of poetry and rhetoric, and perceived from afar as in an apotheosis. Our generation has been fed too much on these spectacles, this phantasmagoria, in which the French Revolution becomes a drama of scene shiftings and high-sounding phrases. Who was it that thus flattered these frivolous imaginations by presenting to them false ideals in regard to the events and men of that time, when the plainer duty was to bring them to a proper conception of human morality? Who was it fostered, in violent and feeble minds, so morbid an enthusiasm for an epoch where such great and noble aspirations were so foolishly compromised, so sadly sullied; for an epoch one must beware of commending, for fear of becoming an accomplice in the unatoneable crimes of the past, or in baleful imitations for the future? The answer may be found on all lips. We know some of these poets and rhetoricians who have wilfully transformed history, in order that they might glorify it with their endless dithyrambics, or their unreserved amnesties. These are the real culprits. of public events, but the real Marat would have shuddered at the puppet trying to impersonate him the new one only succeeded in defaming his prototype, persecuting and denouncing his victims instead of executing them. Barrère was seen no later than yesterday, the same as ever, a honey-tongued revolutionist, ready at any time to tune his flexible soul to the key of almost any event. All this resembles a bloody masquerade, a lugubrious and atrocious jest. It is but a miserable parody! '93, minus its ardent convictions, an artificial '93; and since it has been asserted that the reign of terror was a religion, let us say that this new reign of terror through which we have just passed is far more monstrous and criminal than the first, for it is a religion without faith. It is through such ideas and examples, taken from high quarters, through this revolutionary eloquence so applauded in books, in the theatres, and on the rostrum, that this "Bohemia," already undermined by its own vices, was brought to ruin. But, however severely we may judge it in its downfall, we must not forget that a large share of the responsibility rests with the illustrious personages who were linked with it, who courted its journals for their own selfish ends, lavishing upon it their most approving smiles, their most delicate flatteries, carrying on with the poor fools a commerce of adulation and coquetry that captivated them completely. Proud of the appreciation of those they considered their betters, the poor wretches trumpeted all round the civic virtues of their patrons, and opened to them a way to easy triumphs. It was an active propaganda and a fatal contagion. We repent of it now; may it not be too late! Thus sprang up among us the religion, or rather the idolatry. of the so-called infallible, impeccable, immaculate, Revolution; a worship supported by the imagination even more than by passion. The Revolution has its theologians, its mystics, and fanatics, its hypocrites even, without whom a religion is not complete. Everything concerning it is holy and sacred; the right by which it is most honoured, is to imitate it on all points. Its pompous rhetoric, the bluntness of its language, its big phrases, the attitudes and gestures of its personages are all reproduced with a labourious exactitude. Most happy are they who, by dint of study and observation, have succeeded in seizing upon some of the features of these consecrated types ! Each endeavours to cut himself out a part in this history, and take out from the great picture some figure under which he may introduce himself to the public. We have had Camille Desmoulins again, his very devil-may-care gait, and cruel impertinence, minus his bet-bered such speeches and behaved accordingly ? ter parts, his fits of true sensibility, and the chivalrous promptings of his soul. You have shuddered at recognizing Danton's loud voice; the same sonorousness and power; but its lightning effects were wanting. Marat, too, was seen crossing again the bloody stage The men of '93 had this advantage over the feeble comedians that have tried to imitate them, that their hearts burned with patriotism. Where do you find any trace of the same sacred flame among the modern Jacobins? The country, they said (and clubs and cafés applauded the witticism),-the country is but a post guarded by a custom-house officer. Is it to be wondered that some of our soldiers should later have remem All this makes up our present history. Add to these diverse influences the complicity of a petulant middle class applauding, without foreseeing the end, the work of social demolition; add the profound indifference of a society absorbed in business, money and between the writers themselves, and above all, on an absolute respect for ideas. But for this it is evidently necessary that there be no longer a confusion possible between the healthy lib pleasures, without thought for anything else; and, below this surface already undermined, the ardent passions of fanatics digging the abyss wherein we well-nigh perished, in sympathy with the over-excited appetites of the multi-eral ideas which represent civilization through tude and the conspiracy of the " Internationale," and you will no longer wonder at the depth of our fall, and at the number of ruins that cover now the soil of France. liberty and justice, and the false anti-social ideas which represent a return to barbarism by arbitrary acts, violence and crime. To effect this, it will be very necessary in future to guard against idealizing under the charming names of fancy, of independent life and freedom, the unwholesome passions and the disorders in the morals and brains which have thrown out of their orbits, and hopelessly destroyed, talents intended by nature to be devoted to the making of " Vaudevilles" or to landscape paint The events themselves illustrate the moral of this essay. One of the most essential conditions upon which the regeneration of France depends now, more essential even than the form of the institutions which are to govern us, is a ¦ reconstruction of the literature and the press, a reconstruction based on seriousness of thought, on hard work, on dignity of life, on mutual respecting, and not to the getting up of revolutions. THE LAST TOURNAMENT.* BY ALFRED TENNYSON, D.C.L. (From "The Contemporary Review" for December.) For Arthur and Sir Lancelot riding once A maiden babe; which Arthur pitying took, * This poem forms one of the "Idylls of the King." Its place is between "Pelleas" and "Guinevere." Slid from my hands, when I was leaning out May win them for the purest of my maids." She ended, and the cry of a great joust But on the hither side of that loud morn “My churl, for whom Christ died, what evil Hath drawn his claws athwart thy face? or fiend? Man was it who marr'd Heaven's image in thee thus ?" Then, sputtering thro' the hedge of splinter'd teeth, My knights are all adulterers like his own, Then Arthur turn'd to Kay the seneschal, now Make their last head like Satan in the North. My younger knights, new-made, in whom your flower Waits to be solid fruit of golden deeds, Move with me toward their quelling, which The loneliest ways are safe from shore to shore. Only to yield my Queen her own again? Thereto Sir Lancelot answer'd, "It is well : Yet strangers to the tongue, and with blunt Yet better if the King abide, and leave "He took them and he drave them to his tower- Save that he sware me to a message, saying- My tower is full of harlots, like his court, Then Arthur rose and Lancelot follow'd him, Turn'd to him saying, "Is it then so well? He spoke, and taking all his younger knights, Down the slope city rode, and sharply turn'd North by the gate. Queen, In her high bower the Working a tapestry, lifted up her head, Then ran across her memory the strange rhyme And armour'd all in forest green, whereon But when the morning of a tournament, His own against him, and now yearn'd to shake prey, The words of Arthur flying shriek'd, arose, Ascending, fill'd his double-dragon'd chair. He glanced and saw the stately galleries, White-robed in honor of the stainless child, The sudden trumpet sounded as in a dream Went down it. Sighing weariedly, as one Before his throne of arbitration cursed The dead babe and the follies of the King; Art thou the purest, brother? See, the hand Made answer, "Ay, but wherefore toss me this And might of limb, but mainly use and skill, No blood of mine, I trow; but O chief knight, And Tristram round the gallery made his horse Caracole; then bow'd his homage, bluntly say ing, "Fair damsels, each to him who worships each Sole Queen of Beauty and of love, behold This day my Queen of Beauty is not here." Then most of these were mute, some anger'd, Quiet as any water-sodden log one Murmuring "All courtesy is dead,” and one, "The glory of our Round Table is no more." Stay'd in the wandering warble of a brook; Then fell thick rain, plume droopt and mantle Made answer, "I had liefer twenty years And pettish cries awoke, and the wan day Our one white day of Innocence hath past, And Lancelot's, at this night's solemnity So dame and damsel glitter'd at the feast Variously gay: for he that tells the tale Skip to the broken music of my brains For when thou playest that air with Queen Thou makest broken music with thy bride, Fool, I came late, the heathen wars were o'er, Liken'd them, saying "as when an hour of Come, thou art crabb'd and sour: but lean me cold Falls on the mountain in midsummer snows, And little Dagonet on the morrow morn, Wheel'd round on either heel, Dagonet re- "Belike for lack of wiser company; down, Sir Dagonet, one of thy long asses' ears, "Free love-free field-we love but while we The woods are hush'd, their music is no more : "Ye might have moved slow-measure to my Not stood stockstill. I made it in the woods, But Dagonet with one foot poised in his "Friend, did ye mark that fountain yesterday |