An Essay on the Genius and Writings of Pope ...W.J. and J. Richardson, 1806 |
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... spirit to the table (Or circle) simply say, "Spirit (N.) are you there? We are here to communicate with you please let yourself be known." Or some variation of that as long as it's an open invitation. When the spirit makes itself known ...
... spirit to the table (Or circle) simply say, "Spirit (N.) are you there? We are here to communicate with you please let yourself be known." Or some variation of that as long as it's an open invitation. When the spirit makes itself known ...
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... Spirit, refers to our ability to utilize the six “lower” dimensions of our mind and spirit, and bring to bear all our past experiences of life, in order to skillfully handle the present moment. Acknowledging in all humility that we can ...
... Spirit, refers to our ability to utilize the six “lower” dimensions of our mind and spirit, and bring to bear all our past experiences of life, in order to skillfully handle the present moment. Acknowledging in all humility that we can ...
Side xviii
... spirit guides . Through my work delivering messages from and answering questions about spirit guides every day , I experience first hand that there are many people hungry to learn more about ... spirit xviii THE SEVEN TYPES OF SPIRIT GUIDE.
... spirit guides . Through my work delivering messages from and answering questions about spirit guides every day , I experience first hand that there are many people hungry to learn more about ... spirit xviii THE SEVEN TYPES OF SPIRIT GUIDE.
Side 69
... spirit and flesh , not as favouring dichotomy , as some suppose , but as rather suggesting the good and evil direction , in which all three , spirit , soul and body , are drawn , when the spirit of God , or the spirit of the wicked one ...
... spirit and flesh , not as favouring dichotomy , as some suppose , but as rather suggesting the good and evil direction , in which all three , spirit , soul and body , are drawn , when the spirit of God , or the spirit of the wicked one ...
Side 91
... (Spirits of Fire), and archai (Spirits of Person- ality or Time Spirits). The three ranks are collectively called Spirits of Soul. The Second Hierarchy that follows immediately above the first, is that of Exusiai (Spirits of Form) ...
... (Spirits of Fire), and archai (Spirits of Person- ality or Time Spirits). The three ranks are collectively called Spirits of Soul. The Second Hierarchy that follows immediately above the first, is that of Exusiai (Spirits of Form) ...
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Adamo Addison admirable alluded ancients anecdote appears Ariosto beauty Bishop Boileau Bolingbroke censured character Corneille Cowley criticism curious Demetrius Phalereus Dialogues doctrine Dryden Dunciad Earl elegant epistle Essay Euripides excellent exquisite fables Faery Queen favourite fond Fontaine French genius give Homer Horace humour Iliad images imitation king learned letter lines lively Lord Lord Bolingbroke Lucretius Lucullus malè manner Milton Montesquieu moral nature neral never noble observed occasion original Ovid particular passage passion piece Pindar pleasure poem poet poetical poetry POPE POPE's quam Queen quid Quintilian Racine racter reader remarkable rhyme ridicule satire says SCENA sentiment shewed Sophocles speak species Spence Spenser spirit Statius striking style Swift taste thee thing thought Tibullus tion translation Tully verse Virgil Voltaire words writer written wrote δε εκ Ζευς και
Populære avsnitt
Side 52 - Lo, the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Side 226 - Peace to all such ! but were there one whose fires True genius kindles, and fair fame inspires ; Blest with each talent and each art to please, And born to write, converse, and live with ease : Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne, View him with scornful, yet with jealous eyes, And hate for arts that caus'd himself to rise ; Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer...
Side 75 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of Truth, in endless Error hurl'd: The glory, jest, and riddle of the world!
Side 57 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Side 109 - Touch their immortal harps of golden wires, With those just spirits that wear victorious palms, Hymns devout and holy psalms Singing everlastingly ; That we on earth with undiscording voice May rightly answer that melodious noise ; As once we did, till disproportion'd sin Jarr'd against nature's chime, and with harsh din Broke the fair music that all creatures made To their great Lord, whose love their motion sway'J In perfect diapason, whilst they stood In first obedience, and their state of good.
Side 239 - As shallow streams run dimpling all the way. Whether in florid impotence he speaks, And, as the prompter breathes, the puppet squeaks, Or at the ear of Eve, familiar toad, Half froth, half venom, spits himself abroad...
Side 226 - Like Cato, give his little senate laws, And sit attentive to his own applause ; While wits and templars every sentence raise, And wonder with a foolish face of praise — Who but must laugh, if such a man there be ! Who would not weep, if Atticus were he ! What, though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals ? Or smoking forth, a hundred hawkers...
Side 70 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart...
Side 62 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire, He asks no angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Side 92 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.