Discourses on various subjects, Volum 1Dodsley, 1769 |
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... AUTHOR . IN FOUR VOLUMES . THE FIRST VOLUME . LONDON : Printed for W. JOHNSTON , in Ludgate - Street ; AND J. DODSLEY , in Pall - Mall . M DCC LXIX . 1 BODLEIAN LIBRARY 18 SEP 1928 OXFORD BIBL.CODE COLL ΟΧΟΝ DISCOURSES.
... AUTHOR . IN FOUR VOLUMES . THE FIRST VOLUME . LONDON : Printed for W. JOHNSTON , in Ludgate - Street ; AND J. DODSLEY , in Pall - Mall . M DCC LXIX . 1 BODLEIAN LIBRARY 18 SEP 1928 OXFORD BIBL.CODE COLL ΟΧΟΝ DISCOURSES.
Side ii
... Author been to choose for him- felf in what Part of the World , in what Nation , in what Age , to come into Exist- ence , he could fcarce have defired any thing more favourable in thefe Refpects , than it pleafed God in his great ...
... Author been to choose for him- felf in what Part of the World , in what Nation , in what Age , to come into Exist- ence , he could fcarce have defired any thing more favourable in thefe Refpects , than it pleafed God in his great ...
Side iv
... Author was the fecond . It is natu- ral to fuppofe , that in his Circumftances he must have fuffered much Diftrefs with a Wife , and three Children very young , in a ftrange Land , and known to very few . But he bore all with great ...
... Author was the fecond . It is natu- ral to fuppofe , that in his Circumftances he must have fuffered much Diftrefs with a Wife , and three Children very young , in a ftrange Land , and known to very few . But he bore all with great ...
Side v
... Author's Mother was alfo one of great Piety as well as Knowledge , and of good natural Parts , excellent in the Oeco- nomy of her Children and Family , and very diligent and careful in all the Duties of a faithful Wife and affectionate ...
... Author's Mother was alfo one of great Piety as well as Knowledge , and of good natural Parts , excellent in the Oeco- nomy of her Children and Family , and very diligent and careful in all the Duties of a faithful Wife and affectionate ...
Side xxvi
... Author's Account of the Law of Nature is confidered , and his Scheme is fhewn to be inconfiftent with Reason and with itself , and of ill Consequence to the Interefts of Virtue , and to the Good of Mankind . In the fecond Part , the ...
... Author's Account of the Law of Nature is confidered , and his Scheme is fhewn to be inconfiftent with Reason and with itself , and of ill Consequence to the Interefts of Virtue , and to the Good of Mankind . In the fecond Part , the ...
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Discourses on Various Subjects, Vol. 3 (Classic Reprint) John Leland Ingen forhåndsvisning tilgjengelig - 2018 |
Discourses on Various Subjects, Vol. 3 (Classic Reprint) John Leland Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
abfolute againſt alfo alſo amiable Apoſtle becauſe beſt bleffed Caufe Cauſe Chriftian cife confider Confideration Courſe Creatures defigned Deity divine doth Earth Effence effentially endeavour eſpecially eternal everlaſting Evil excellent Exercife Exiftence Exiſtence facred faid faith Faithfulneſs fame feem felves fent ferve fhall fhew fignified fince fincere firft firſt fome ftill fuch fuppofe fupreme glorious Glory God's greateſt Happineſs hath Hearts Heaven higheſt himſelf holy Immenfity impoffible infinite Inftance Interefts itſelf Jefus Chrift Jehovah juft juſt knoweth leaft lefs Lord Love and Goodneſs manifeft Mercy Mind moft moral moſt muft muſt Nature neceffarily neceffary nefs obferved Omniprefence ourſelves perfect Perfons Pfal Pfalmift pleaſed Pleaſure poffible Power Praiſes prefent Promiſes Puniſhment Purpoſes racter raiſed Reaſon reprefented Righteouſneſs Scripture Senfe Senſe ſhall ſhould Souls thee thefe themſelves theſe Things thofe thoſe tion Truth Underſtanding univerfal unto uſeful vaft whatſoever whofe wife Wiſdom Word World
Populære avsnitt
Side 245 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Side 296 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it ; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Side 431 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 181 - Hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings...
Side 169 - Then they that feared the Lord spake often one to another ; and the Lord hearkened, and heard it : and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
Side 342 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Side 98 - Happy is he that hath the God of Jacob for his help, Whose hope is in the LORD his God...
Side 46 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Side 171 - The heart is deceitful above all things, and desperately wicked : who can know it ? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Side 159 - Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.