The Journal of Sacred Literature and Biblical RecordAlexander Heylin, 1866 |
Inni boken
Resultat 1-5 av 75
Side 7
... thou son of David . Mark says , And they came to Jericho . And as he was going out from Jericho , and his disciples and a large multitude , blind Bartimeus , the son of Timæus , was sitting by the road - side beg- ging , and hearing ...
... thou son of David . Mark says , And they came to Jericho . And as he was going out from Jericho , and his disciples and a large multitude , blind Bartimeus , the son of Timæus , was sitting by the road - side beg- ging , and hearing ...
Side 12
... thou of little faith , where- fore didst thou doubt ? " In this passage we might almost fancy we were reading Mark . If Peter furnished Mark with most of his narratives , there is an obvious reason why , on account of its personal ...
... thou of little faith , where- fore didst thou doubt ? " In this passage we might almost fancy we were reading Mark . If Peter furnished Mark with most of his narratives , there is an obvious reason why , on account of its personal ...
Side 16
... thou that we prepare for thee to eat the passover ? " " My time is at hand ; I will eat the passover at thy house with my disciples . And the disciples did as Jesus commanded them ; and they prepared the passover . " Mark : " And on the ...
... thou that we prepare for thee to eat the passover ? " " My time is at hand ; I will eat the passover at thy house with my disciples . And the disciples did as Jesus commanded them ; and they prepared the passover . " Mark : " And on the ...
Side 18
... Thou hast said . Directly following the warning to Judas , but without any word giving a distinct note of time , Matthew and Mark place the institution of the sacrament . Their accounts are substan- tially the same . They then represent ...
... Thou hast said . Directly following the warning to Judas , but without any word giving a distinct note of time , Matthew and Mark place the institution of the sacrament . Their accounts are substan- tially the same . They then represent ...
Side 21
... thou knowest not now , but thou shalt know hereafter . " Peter . “ Thou shall never wash my feet . " Jesus . " If I wash thee not , thou hast no part in me . ” Peter . " Lord , not my feet only , but also my hands and my head . " drawn ...
... thou knowest not now , but thou shalt know hereafter . " Peter . “ Thou shall never wash my feet . " Jesus . " If I wash thee not , thou hast no part in me . ” Peter . " Lord , not my feet only , but also my hands and my head . " drawn ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
according ancient apostles appears bear beginning believe Bible body called century character Christ Christian Church considered contains critical cross death described disciples divine doctrine doubt evidence existence expression fact faith four give given Gospel Greek hand Hebrew Holy human idea important interesting Jesus John Journal kind king language laws learned leaves less living Lord Lord's Luke manner Mark Mary matter Matthew means mentioned mind miracles narrative nature never notice object observe original passage passed person Peter prayer present prove question reason received reference remarkable rendered represented respect Scriptures seems sense spirit supposed taken Testament things thou thought tion took translation tree true truth volume whole writers written
Populære avsnitt
Side 9 - There is a lad here, which hath five barley loaves, and two small fishes : but what are they among so many?
Side 389 - Reserved him to more wrath; for now the thought Both of lost happiness and lasting pain Torments him; round he throws his baleful eyes, That witnessed* huge affliction and dismay Mixed with obdurate pride and steadfast hate.
Side 313 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Side 33 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Side 367 - Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles, to mock and to scourge and to crucify him; and the third day he shall rise again.
Side 39 - And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.
Side 367 - Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Side 180 - If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Side 119 - For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Side 212 - Joshua said unto the people, shout, for the LORD hath given you the city. And the city shall be accursed, even it and all that are therein, to the LORD ; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.