American Sacred SpaceDavid Chidester, Edward T. Linenthal Indiana University Press, 22. nov. 1995 - 352 sider In a series of pioneering studies, this book examines the creation—and the conflict behind the creation—of sacred space in America. The essays in this volume visit places in America where economic, political, and social forces clash over the sacred and the profane, from wilderness areas in the American West to the Mall in Washington, D.C., and they investigate visions of America as sacred space at home and abroad. Here are the beginnings of a new American religious history—told as the story of the contested spaces it has inhabited. The contributors are David Chidester, Matthew Glass, Edward T. Linenthal, Colleen McDannell, Robert S. Michaelsen, Rowland A. Sherrill, and Bron Taylor. |
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Side 275
... redemption . " Ama Melika ayeza " —the Americans are coming . 2. Utopian America : The Space of Redemption 44 During the 1920s , the myth of American redemption spread throughout central and southern Africa . The imminent advent of ...
... redemption . " Ama Melika ayeza " —the Americans are coming . 2. Utopian America : The Space of Redemption 44 During the 1920s , the myth of American redemption spread throughout central and southern Africa . The imminent advent of ...
Side 278
... redemption is drawing near . " 60 When local government authorities deported Wellington Buthelezi in March 1927 , the " American " movement continued , with its promise of redemption taken up by other leaders , especially by ...
... redemption is drawing near . " 60 When local government authorities deported Wellington Buthelezi in March 1927 , the " American " movement continued , with its promise of redemption taken up by other leaders , especially by ...
Side 280
... redemption responded to the more specific historical conditions of colonialism , capital penetra- tion , labor exploitation , and white political domination . Although they oc- casionally drew on " traditional " symbolic resources ...
... redemption responded to the more specific historical conditions of colonialism , capital penetra- tion , labor exploitation , and white political domination . Although they oc- casionally drew on " traditional " symbolic resources ...
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Abbey activists Ameri American Indian American sacred space Apache Arizona Big Wind Blew Black Elk Black Hills Borglum Bron Taylor building Chicago Chidester and Edward Christian Home church civil religion Colleen McDannell conflict contested Coyne cultural David Chidester defilement desecration Desert Solitaire domestic Earth First!ers ecological ecotage environment environmental experience federal Freed Gary Snyder Gutzon Borglum Hall of Remembrance Holocaust home schooling human Ibid imagination interpretation John Jonathan Z Lakota landscape Leeuw Linenthal Mall Mandela Matthew Glass meaning ment Michaelsen monument Mount Graham Mount Rushmore mountain movement Muir museum Native American nature Navajo ownership pagan patriotic perceptions pilgrimage political production of sacred redemption religion religious Resacralizing Earth ritual Robert Robinson sacrality sacred place sacred sites sense significance Sioux Snyder social South Africa spatial spiritual strategies symbolic telescopes tion tribal United University Press utopian visitors Washington wilderness worldview York
Referanser til denne boken
Our Lady of the Exile: Diasporic Religion at a Cuban Catholic Shrine in Miami Thomas A. Tweed Begrenset visning - 1997 |
Evangelical Christian Women: War Stories in the Gender Battles Julie Ingersoll Ingen forhåndsvisning tilgjengelig - 2003 |