The Unitarian Miscellany and Christian Monitor, Volum 5Baltimore Unitarian Book Society, 1824 |
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Side 4
... better , in these passages , to trans- late the Greek dann by the word covenant . It will be remark- ed , that the phraseology of Matthew and Mark , in this place , differs a little from that of Luke and Paul ; the two former having ...
... better , in these passages , to trans- late the Greek dann by the word covenant . It will be remark- ed , that the phraseology of Matthew and Mark , in this place , differs a little from that of Luke and Paul ; the two former having ...
Side 20
... better , to refine and exalt their graces , and to prepare them for a high- er seat in glory . How unbecoming then is it to repine against the dispensations of heaven , when those dis- pensations are intended for our benefit ? They may ...
... better , to refine and exalt their graces , and to prepare them for a high- er seat in glory . How unbecoming then is it to repine against the dispensations of heaven , when those dis- pensations are intended for our benefit ? They may ...
Side 31
... better Thoughts , of the same writer , and see whether a contrary doctrine is not more powerfully supported there . Hare's Letter has been pronounced the best piece of irony in the language ; and , being of a more popular character , is ...
... better Thoughts , of the same writer , and see whether a contrary doctrine is not more powerfully supported there . Hare's Letter has been pronounced the best piece of irony in the language ; and , being of a more popular character , is ...
Side 44
... better than him- self . Let no one be devoted exclusively to his own in- terests , but rather let every one contribute to the bene- fit of others . Preserve the same temper and disposition , which prevailed in Christ , who , although he ...
... better than him- self . Let no one be devoted exclusively to his own in- terests , but rather let every one contribute to the bene- fit of others . Preserve the same temper and disposition , which prevailed in Christ , who , although he ...
Side 46
... better authority can be had , than his own declaration ? May we not justly consider the enforcement of a charge , under such circumstances , as the wickedest persecution ? Why is he to be branded with an odious epithet for valuing his ...
... better authority can be had , than his own declaration ? May we not justly consider the enforcement of a charge , under such circumstances , as the wickedest persecution ? Why is he to be branded with an odious epithet for valuing his ...
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Populære avsnitt
Side 285 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Side 211 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent.
Side 218 - Whosoever through his private judgment, willingly and purposely, doth openly break the traditions and ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, -ought to be rebuked openly...
Side 210 - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
Side 3 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Side 4 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Side 214 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Side 4 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Side 208 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 283 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.