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You can make no catalogue of these features of great writing; there is no science of literature. Literature in its essence is mere spirit, and you must experience it rather than analyze it too formally. It is the door to nature and to ourselves. It opens our hearts to receive the experiences of great men and the conceptions of great races. It awakens us to the significance of action and to the singular power of mental habit. It airs our souls in the wide atmosphere of contemplation. these bad days, when it is thought more educationally useful to know the principle of the common pump than Keats' Ode on a Grecian Urn,” as Mr. Birrell says, we cannot afford to let one single precious sentence of "mere literature" go by us unread or unpraised. If this free people to which we belong is to keep its fine spirit, its perfect temper amidst affairs, its high courage in the face of difficulties, its wise temperateness and wide-eyed • hope, it must continue to drink deep and often from the old wells of English undefiled, quaff the keen tonic of its best ideals, keep its blood warm with all the great utterances of exalted purpose and pure principle of which its matchless literature is full. The great spirits of the past must command us in the tasks of the future. Mere literature will keep us pure and keep us strong.

Even though it puzzle or altogether escape scientific method, it may keep our horizon clear for us, and our eyes glad to look bravely forth upon the world.

II.

THE AUTHOR HIMSELF.

WHO can help wondering, concerning the modern multitude of books, where all these companions of his reading hours will be buried when they die; which will have monuments erected to them; which escape the envy of time and live? It is pathetic to think of the number that must be forgotten, after having been removed from the good places to make room for their betters.

Much the most pathetic thought about books, however, is that excellence will not save them. Their fates will be as whimsical as those of the humankind which produces them. Knaves find it as easy to get remembered as good men. It is not right living or learning or kind offices, simply and of themselves, but - something else that gives immortality of fame. Be a book never so scholarly, it may die; be it never so witty, or never so full of good feeling and of an honest statement of truth, it may not live.

When once a book has become immortal, we think that we can see why it became so. It contained,

we perceive, a casting of thought which could not but arrest and retain men's attention; it said some things once and for all because it gave them their best expression. Or else it spoke with a grace or with a fire of imagination, with a sweet cadence of phrase and a full harmony of tone, which have made it equally dear to all generations of those who love the free play of fancy or the incomparable music of perfected human speech. Or perhaps it uttered with candor and simplicity some universal sentiment; perchance pictured something in the tragedy or the comedy of man's life as it was never pictured before, and must on that account be read and read again as not to be superseded. There must be something special, we judge, either in its form or in its substance, to account for its unwonted fame and fortune.

This upon first analysis, taking one book at a time. A look deeper into the heart of the matter enables us to catch at least a glimpse of a single and common source of immortality. The world is attracted by books as each man is attracted by his several friends. You recommend that capital fellow So-and-So to the acquaintance of others because of his discriminating and diverting powers of observation: the very tones and persons it would seem the very selves of every type of man live

again in his mimicries and descriptions. He is the dramatist of your circle; you can never forget him, nor can any one else; his circle of acquaintances can never grow smaller. Could he live on and retain perennially that wonderful freshness and vivacity of his, he must become the most famous guest and favorite of the world. Who that has known a man quick and shrewd to see dispassionately the inner history, the reason and the ends, of the combinations of society, and at the same time eloquent to tell of them, with a hold on the attention gained by a certain quaint force and sagacity resident in no other man, can find it difficult to understand why we still resort to Montesquieu? Possibly there are circles favored of the gods who have known some fellow of infinite store of miscellaneous and curious learning, who has greatly diverted both himself and his friends by a way peculiar to himself of giving it out upon any and all occasions, item by item, as if it were all homogeneous and of a piece, and by his odd skill in making unexpected application of it to out-of-the-way, unpromising subjects, as if there were in his view of things mental no such disintegrating element as incongruity. Such a circle would esteem it strange were Burton not beloved of the world. And so of those, if any there be, who have known men of simple, calm, transparent