decree reached Cape Francais, it excited the whites to great hostility against the free people of color. The parties were arrayed in arms against each other, and blood and conflagration followed. The Convention, in order to prevent the threatening evils, immediately rescinded the decree. By this act, the free blacks were again deprived of their rights, which so enraged them, that they commenced fresh hostilities upon the whites, and the Convention was obliged to re-enact the former decree, giving to them the same rights as white citizens. A civil war continued to rage in the island until 1793, when, in order to extinguish it, and at the same time repel the British, who were then hovering round the coasts, it was suggested that the slaves should be armed in defence of the island. Accordingly in 1793, proclamation was made, promising 'to give freedom to all the slaves who would range themselves under the banners of the Republic. This scheme produced the desired effect. The English were driven from the Island, the civil commotions were suppressed, and peace and order were restored. After this, the liberated slaves were industrious and happy, and continued to work on the same plantations as before, and this state of things continued until 1802, when Buonaparte sent out a military force to restore slavery in the Island. Having enjoyed the blessings of freedom for nine years, the blacks resolved to die rather than again be subjected to bondage. They rose in the strength of free men, and with Toussaint L'Ouverture at their head they encountered their enemies. Many of them, however, were taken by the French, and miserably perished. Some were burnt to death, some were nailed to the masts of ships, some were sown up in sacks, poignarded, and then thrown into the sea as food for sharks, some were confined in the holds of vessels, and suffocated with the fumes of brimstone, and many were torn in pieces by the blood hounds, which the French employed to harass and hunt them in the forests and fastnesses of the mountains. At length the scene changed. The patrifying carcases of the unburied slain poisoned the atmosphere, and produced sickness in the French army. In this state of helplessness they were , besieged by the black army, their provisions were cut off, a famine raged among them so that they were compelled at last to subsist upon the flesh of the blood hounds, that they had exported from

Cuba as auxiliaries in conquering the islanders. The French army being nearly exterminated, a miserable remnant put to sea, and left the Island to the quiet possession of their conquerors.

Mr. Thompson concluded with the following summary : First, the revolution in St. Domingo originated between the whites and the free people of color, previous to any act of emancipation. Second, the slaves after their emancipation remained peaceful, contented, industrious, and happy, until Buonaparte made the atteinpt to restore slavery in the Island. Third, the history of St. Domingo proves the capacity of the black man for the enjoyment of liberty, his ability of self-government, and improvement, and the safety of immediate emancipation.

Friday evening, Mr. Thompson closed his account of St. Domingo, by giving a brief statement of its present condition. He showed by documents published in the West Indies, that its population was rapidly multiplying, its exports annually increasing, and the inhabitants of the Island improving much faster than could be reasonably expected.

After the address, opportunity was given for any individuals to propose questions. A gentleman slaveholder commenced. He made several unimportant inquiries, and along with them, abused Mr. Thompson, by calling him a foreign incendiary.' Mr. Thompson answered in his usual christian calmness and dignity, not rendering reviling for reviling. The discusion continued to a late hour, and when it closed the audience gave evidence of being well satisfied with the answers given, and some who attended that evening for the first time, subscribed their names to the Constitution. Thus closed Mr. Thompson's labors with us for the present, and he left town on Saturday, July 18th. Mr. Phelps remained and addressed us on Sabbath evening, but the small space left to me, will not admit of my giving any account of it. As to the good accomplished by the labors of Messrs. Thompson and Phelps, some further account may be given hereafter. At present, I will only say, that upwards of 200 have joined the AntiSlavery Society since they came among us. Yours, in behalf of the A. S. Society at Andover,

R. REED, Cor. Secretary.


In Commemoration of the Abolition of Slavery in the

British West India Islands, on the First Anniversary of that event, by the Massachusetts Anti-Slavery Society.

Mr. Thompson said : I shall not advert prospectively, nor retrospectively, to the emancipation of Englishmen. We who are engaged in a struggle similar to that of the British advocates of outraged humanity,--are to take up their example. Spain, Portugal, Denmark, Brazil, and the French, will emulate the deed. The day of triumph is certain ;—there is no human power which can prevent it, or prescribe its limits ; no impiety shall say to the bounding wave . Thus far shalt thou come, and no farther.' The irresponsible spirit, the sublimity and moral prowess of Columbia, are the guarantees of the great achievement. We may be misrepresented and vilified; but be not disturbed at this. The same epithets now bestowed upon us, were bestowed upon a Clarkson and a Wilberforce, when one in Parliament, and the other out of it, devoted time, and talents, comfort, and reputation, to the noble work. All the filthy channels of the dictionary were turned upon a Wilberforce, and they fell like water upon the back of the swan, leaving its purity and loveliness unspotted and unruffled.

We learn by the event, which we commemorate, the folly of striving for less than the whole: we must struggle for complete justice; we must ask nothing, and acquiesce in nothing short of that. The planters from the West Indies, and from the Cape of Good Hope, all respectable men, besought the British nation to be moderate in doing right. O, we must cut off only the claws of the monster, leaving his jaws to crush the bodies and bones of our brethren. They said we must mitigate, mitigate, mitigate; we beseech you, be not rash, but mitigate; and in 1822, Mr. Canning, the Lords and Commons, the King and the

Church, men and women, combined to mitigate. What was the result? The planters of Jamaica burned, in the public square, the mitigating act, at 12 o'clock at night. And twelve o'clock it was with the hopes of the abolitionists; for the hour approached when the dawn streaked the dark horizon, and grew brighter and brighter unto the perfect day. No matter how much we mitigate and soften; no matter whether truth come as a tomahawk, or in the form of an instrument of cupping, to a delicate lady, if the truth come at all, we are still fanatics. Wilberforce was called, to the day of his death, a hoary-headed fanatic by the whole pro-slavery phalanx, but when he died, the illustrious and the lowly, thronged around his bier. I saw with these eyes, the deep religious reverence which his memory inspired, and the heartfelt homage which his virtues drew from a vast and splendid train. Royalty, nobility, bishops, Parliament and people, pressed to pay the great tribute of tears to the pure and exalted of the earth, whose spirit had returned to its Father in heaven..

How sleep the good who sink to rest,
With all their country's wishes blest !
The spring, with dewy fingers cold,
Returns to deck their hallowed mould.
She there shall dress a sweeter sod,
Than Fancy's feet have ever trod.
By fairy hands their knell is rung,
By forms unseen their dirge is sung.
There Honor comes, a pilgrim gray,
To bless the turf that wraps their clay;
And Freedom shall awhile repair,

To dwell a weeping hiermit there.
Who does not now wish to struggle for the mantle of
Wilberforce ? Who is not ambitious to be folded in its
bright amplitude ?

In this cause, you cannot escape calumny. Here is our brother, who has addressed us to day, (referring to Mr. May.) Do his mild and persuasive words, which one would think might soften the hardest heart, save him from the tongue of slander ? Is not he a mark as well as I, who am rough and unspun, and not afraid to stir up the bile, that men may see it, and detest it.


I accuse the press of the United States of dishonesty. There is Antigua, and there are the Bermudas, free as the air above, and the waters around them, and serene and peaceful, and prosperous as free; and what press has spoken—what daily or weekly vehicle of intelligence, has presented this prominent fact, by which the age itself will be quoted in times to come? Is it told in Charleston ? No. Is it told in Richmond ? Is it told in New York or New Haven? No. In Boston ? No. A tempest in a slop basin has been got up in Jamaica ; and a scene of desolation, and hanging slaves, has been painted for the gaze of the good people throughout the length of the land.

My friend did not mention the Cape of Good Hope and the Mauritius. More than twenty British colonies, subsisting in peace, and maintaining order in the transit of an unparalleled revolution, without crime, without violence, without turbulence or tumult! "T is the death knell of American slavery. American slavery cannot last ten years longer. Let who will sink or swim, American slavery perishes. The monster reels and will down, and we shall tread upon

his neck. But it is said to be presumptuous and wrong in me to meddle with this question, in the United States, because I am ignorant of it; and yet those who say this have never thought proper to show any of my errors !

It is, they say, an unconstitutional question. Ay, it is unconstitutional to feel for human suffering; it is uncon. stitutional to be generous to the abject, or indignant at crime; it is unconstitutional to preach, to pray, to weep. Hold, weeping mother there; your tears are unconstitutional. It is unconstitutional to print, to-speak, to say that two and two make four, in the country where the ashes of George Washington lie ! They say we shall not prove that two and two are four.

Are the friends of abolition enemies of the Union ? The fastest, firmest, fondest friends of the Union, are abolitionists. I have thought that the constitution might stand, and slavery fall; that slavery might die, and the constitution live-live healthy and perennial. I have thought it might live, and the black man and the white man rejoice under its broad and protecting banner.

But I will not dwell upon this, as our friends have gone, for whose special benefit it was intended. [The speaker

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