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By this tendency his worship is regulated, and it will be found that when man is sufficiently advanced to be capable of worship at ali, his reverence is invariably paid to the object which has the greatest terrors for him. The Crocodile, therefore, being the animal that was most dreaded by the ancient Egyptians, was accepted as the natural type of divinity.

By degrees, though the worship of the Crocodile was retained, the worshippers thought themselves obliged to find reasons for their veneration, and some of them said that they considered the Crocodile a type of divinity because it had no tongue, and was therefore an emblem of divine power, which requires no tongue wherewith to speak. "For by a mute and silent way it ascendeth, and bringeth all things mortal to a vocal justice, which speaketh in action, though not in voyce, even as all that is in the Crocodile is action and not voyce."

Some said that they reverenced the Crocodile because it laid threescore eggs and lived threescore years, this being the span of human life. Others, and these give by far the best reason, say that divine honours are paid to the Crocodile because the time of laying the eggs and hatching the young foreshows the annual rising of the Nile, on which depends the prosperity of the whole country. Still there is no doubt that, whatever explanations may have been offered by the advocates of Crocodile worship, the true reason for it was nothing but the terror inspired by the animal.

OWING to the accuracy of the description in the Book of Job, which is evidently written by one who was personally acquainted with the Crocodile, it is thought by many commentators that the writer must have been acquainted with the Nile, in which river both the Crocodile and hippopotamus are found at the present day.

It is possible, however, that the hippopotamus and the Crocodile have had at one time a much wider range than they at present enjoy. Even within the memory of man the hippopotamus has been driven further and further up the Nile by the encroachments of man. It has long been said that even at the present day the Crocodile exists in Palestine in the river which is called "Nhar Zurka," which flows from Samaria through the plains of Sharon. Several of the older writers have mentioned its existence in this river, and, since this work was commenced,

the long-vexed question has been set at rest; a Crocodile, eight feet in length, having been captured in the Nhar Zurka.

In her "Domestic Life in Palestine," Miss Rogers gives an old legend by which the people account for the presence of Crocodiles in this river. Many ages ago there dwelt upon the bank of the river an old man and his two sons, the elder of whom was idle and profligate, while the younger was industrious and virtuous.

The father died, and left them each an equal share of his wealth-the flocks and herds which fed on the rich banks of the river. In process of time, the elder brother wasted all his property by riotous living and neglect, while the younger brother had greatly increased his flocks and herds, and had become a wealthy man. The elder, being jealous of his brother's prosperity, sought in his mind how to do him an injury. Accordingly, he travelled to Egypt, brought some young Crocodiles thence, and turned them into the river, hoping that they would destroy his brother's flocks as they came to drink.

Some time afterwards, he went down to the river, and, as he had been accustomed to do, descended to the water to wash, when the Crocodiles seized him, dragged him into the water, and devoured him.

This is one legend. Another states that many years ago a colony of Egyptians had settled on the bank of the Nhar Zurka, and that they, being worshippers of the Crocodile, brought some of the young from the Nile and established them in the river, which thenceforward bore the name of Nhar Zurka, or the Crocodile River. The reader will doubtless have noticed that in both these legends the Crocodile is said to be an importation from the Nile, and is not held to be indigenous to the river.

Allusion is made in the former of these two legends to the mode in which the Crocodile seizes its prey. It does not attack it openly, neither, as some have said, does it go on shore for that purpose. It watches to see whether any animal comes to drink, and then, sinking beneath the surface of the water, dives rapidly, rises unexpectedly beneath the unsuspecting victim, seizes it with a sudden snap of its huge jaws, and drags it beneath the water. Should the intended prey be too far from the water to be reached by the mouth, or so large that it may offer a successful resistance, the Crocodile strikes it a tremendous blow with its tail, and knocks it into the water. The dwellers on the

Nile bank say that a large Crocodile will with a single blow of its tail break all the four legs of an ox or a horse.

These cunning reptiles even contrive to catch birds as they come for water. On the banks of the Nile the smaller birds drink in a very peculiar manner. They settle in numbers on the flexible branches that overhang the stream, and when, by their weight, the branch bends downwards, they dip their beaks in the water. The Crocodile sees afar off a branch thus loaded, swims as near as possible, and then dives until it can see the birds immediately above it, when it rises suddenly, and with a snap of its jaws secures a whole mouthful of the unsuspecting birds.

Sir S. Baker, in his travels on the Nile, gave much attention. to the Crocodile, and has collected a great amount of interesting information about the reptile, much of which is peculiarly valuable, inasmuch as it illustrates the Scriptural notices of the creature. He states that it is a very crafty animal, and that its usual mode of attack is by first showing itself, then swimming slowly away to a considerable distance, so as to make its intended victim think that danger is over, and then returning under water. It is by means of this manoeuvre that it captures the little birds. It first makes a dash at them, open-mouthed, causing them to take to flight in terror. It then sails slowly away as if it were so baffled that it did not intend to renew the attack. When it is at a considerable distance, the birds think that their enemy has departed, and return to the branch, which they crowd more than ever, and in a minute or two several dozen of them are engulfed in the mouth of the Crocodile, which has swiftly dived under them.

On one occasion, Sir S. Baker was walking near the edge of the river, when he heard a great shrieking of women on the opposite bank. It turned out that a number of women had been filling their "gerbas" (water-skins), when one of them was suddenly attacked by a large Crocodile. She sprang back, and the reptile, mistaking the filled gerba for a woman, seized it, and gave the owner time to escape. It then dashed at the rest of the women, but only succeeded in seizing another gerba.

A short time previously a Crocodile, thought by the natives. to be the same individual, had seized a woman and carried her off; and another had made an attack on a man in a very curious

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THE CROCODILE, THE LEVIATHAN OF SCRIPTURE.

"Canst thou fill his skin with barbed irons? or his head with fish spears?"-JOB xli. 7.

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