Yale Studies in English, Volumer 49-51

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Side 148 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Side 66 - Lords and commons of England, consider what nation it is whereof ye are, and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtile and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Side 9 - But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Side xiii - ... for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace and for the hope of glory. And we beseech thee give us that due sense of all thy mercies that our hearts may be unfeignedly thankful and that we may show forth thy praise not only with our lips but in our lives...
Side 115 - Hence appear the many mistakes which have made learning generally so unpleasing and so unsuccessful; first, we do amiss to spend seven or eight years merely in scraping together so much miserable Latin and Greek, as might be learned otherwise easily and delightfully in one year.
Side 133 - Away ! away ! for I will fly to thee, Not charioted by Bacchus and his pards, But on the viewless wings of Poesy...
Side 91 - And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them ; but shall stay upon the Lord, the Holy One of Israel, in truth. The remnant shall return, even the remnant of Jacob, unto the mighty God.
Side 52 - I do declare and promise that I will be true and faithful to the commonwealth of England, as the same is now established, without a King or House of Lords...
Side 138 - The infallible rule of interpretation of Scripture is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture, (which is not manifold, but one,) it must be searched and known by other places that speak more clearly.
Side xxxiii - Descend, and touch, and enter; hear The wish too strong for words to name ; That in this blindness of the frame My Ghost may feel that thine is near.

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