Essays on Educational ReformersR. Clarke & Company, 1885 - 351 sider |
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Side vii
... memory , about eighteen shillings . It was finished in 1847 . The best sketch I have met with of the general history of education is in the article on Pädagogik in Meyer's Con versations - Lexicon . I wish some one would translate.
... memory , about eighteen shillings . It was finished in 1847 . The best sketch I have met with of the general history of education is in the article on Pädagogik in Meyer's Con versations - Lexicon . I wish some one would translate.
Side xviii
... memory in education . Waste of memory Value of thorough knowledge ...... .. Jacotot's directions for learning .... His method of teaching reading and writing . His method of studying the mother tongue .. The method of investigation ...
... memory in education . Waste of memory Value of thorough knowledge ...... .. Jacotot's directions for learning .... His method of teaching reading and writing . His method of studying the mother tongue .. The method of investigation ...
Side 8
... memory was th's : Certain boys in each class , who were called Decurions , repeated their task to the mas- ter , and then in his presence heard the other boys repeat theirs . The master meanwhile corrected the written exercises . * One ...
... memory was th's : Certain boys in each class , who were called Decurions , repeated their task to the mas- ter , and then in his presence heard the other boys repeat theirs . The master meanwhile corrected the written exercises . * One ...
Side 16
... memory , he had reached the highest point to which the Jesuits sought * As the recent Commission has pointed out , the Head Master often thinks of nothing but the attainment of University honors , even when the great majority of his ...
... memory , he had reached the highest point to which the Jesuits sought * As the recent Commission has pointed out , the Head Master often thinks of nothing but the attainment of University honors , even when the great majority of his ...
Side 17
... memory ; that we only know and possess that which we retain ; that this can not be taken from us , but is with us always , and is always ready for use - a living library , which may be studied even in the dark . Boys should therefore be ...
... memory ; that we only know and possess that which we retain ; that this can not be taken from us , but is with us always , and is always ready for use - a living library , which may be studied even in the dark . Boys should therefore be ...
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Vanlige uttrykk og setninger
acquired Æsop afterward Ascham attention Basedow besoin bien boys Burgdorf c'est called child choses Comenius connected course cultivate Dessau Émile enfant English everything exercise faculties fait feeling Froebel give Göthe grammar Greek heart Herr Wolke homme ideas important influence instruction interest Jacotot jamais Jesuits Kindergarten knowl knowledge Köthen l'enfant l'homme labor language Latin Latin language lesson Leszno Locke Locke's master means memory ment method Middendorff mind Montaigne Moravian Brethren n'est nature Neuhof never notion object Orbis Pictus perhaps Pestalozzi peut Philanthropin practice principles pupils qu'il qu'on quæ raison Ratich Ratio Studiorum rien Rousseau rules says scholars schoolmasters seems senses soon speak Spencer taught teacher teaching things thought tion tongue tout translation truth understanding words writing young youth
Populære avsnitt
Side 212 - Denn eben wo Begriffe fehlen, Da stellt ein Wort zur rechten Zeit sich ein.
Side 305 - Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions.
Side 305 - Justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance. Our intercourse with intellectual nature is necessary ; our speculations upon matter are voluntary, and at leisure.
Side 251 - Thus confounding two kinds of simplification, teachers have constantly erred by setting out with " first principles " : a proceeding essentially, though not apparently, at variance with the primary rule; which implies that the mind should be introduced to principles through the medium of examples, and so should be led from the particular to the general — from the concrete to the abstract.
Side 303 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which, being united to the heavenly grace of faith, makes up the highest perfection.
Side 263 - I would not be misunderstood; but wherever we sympathize with pain, it will be found that the sympathy is produced and carried on by subtle combinations with pleasure. We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone.
Side 230 - In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies— how to use all our faculties to the greatest advantage of ourselves and others— how to live completely?
Side 76 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind.
Side 251 - The education of the child must accord both in mode and arrangement with the education of mankind as considered historically; or in other words, the genesis of knowledge in the individual must follow the same course as the genesis of knowledge in the race.
Side 230 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.