Essays on Educational ReformersR. Clarke & Company, 1885 - 351 sider |
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Side xiii
... ... Activity of mind destroyed by fear and dejection ............... . Rewards and punishments .. Manners and dancing ......... . 69 .. 69 71 73 , 74 • 74 77,78 ...... 77 • 78 , 79 £ 85 8 Servants .. Play to be made work , and work.
... ... Activity of mind destroyed by fear and dejection ............... . Rewards and punishments .. Manners and dancing ......... . 69 .. 69 71 73 , 74 • 74 77,78 ...... 77 • 78 , 79 £ 85 8 Servants .. Play to be made work , and work.
Side xix
... mind or body pleasurable ......... .. Objections raised to the last principle ............ . Difficulty of teaching well ..... 238 240 241 242 243 245 245 248 250 250 ... 250 251 251 251 252 252 253 254 ...... 254-9 THOUGHTS AND ...
... mind or body pleasurable ......... .. Objections raised to the last principle ............ . Difficulty of teaching well ..... 238 240 241 242 243 245 245 248 250 250 ... 250 251 251 251 252 252 253 254 ...... 254-9 THOUGHTS AND ...
Side 17
... mind , love of truth for its own sake , the power of reflecting , and of forming correct judgments , were not merely ... minds , or to say aloud , what they have learnt , as often as opportunity offers , as when they are walking or are ...
... mind , love of truth for its own sake , the power of reflecting , and of forming correct judgments , were not merely ... minds , or to say aloud , what they have learnt , as often as opportunity offers , as when they are walking or are ...
Side 18
... mind as it were runs to welcome , seizes with avidity , carefully stows away , and faithfully preserves . " * The pupils were therefore to be encouraged in every way to take kindly to their learning . With this end in view ( and no ...
... mind as it were runs to welcome , seizes with avidity , carefully stows away , and faithfully preserves . " * The pupils were therefore to be encouraged in every way to take kindly to their learning . With this end in view ( and no ...
Side 19
... mind mar : * " Conciliabit facilè studiis quos primùm sibi conciliârit . Det itaque omnem operam illorum erga se observantionem ut sapienter colligat et continenter enutriat . Ostendat , sibi res eorum curæ esse non solum quæ ad animum ...
... mind mar : * " Conciliabit facilè studiis quos primùm sibi conciliârit . Det itaque omnem operam illorum erga se observantionem ut sapienter colligat et continenter enutriat . Ostendat , sibi res eorum curæ esse non solum quæ ad animum ...
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Vanlige uttrykk og setninger
acquired Æsop afterward Ascham attention Basedow besoin bien boys Burgdorf c'est called child choses Comenius connected course cultivate Dessau Émile enfant English everything exercise faculties fait feeling Froebel give Göthe grammar Greek heart Herr Wolke homme ideas important influence instruction interest Jacotot jamais Jesuits Kindergarten knowl knowledge Köthen l'enfant l'homme labor language Latin Latin language lesson Leszno Locke Locke's master means memory ment method Middendorff mind Montaigne Moravian Brethren n'est nature Neuhof never notion object Orbis Pictus perhaps Pestalozzi peut Philanthropin practice principles pupils qu'il qu'on quæ raison Ratich Ratio Studiorum rien Rousseau rules says scholars schoolmasters seems senses soon speak Spencer taught teacher teaching things thought tion tongue tout translation truth understanding words writing young youth
Populære avsnitt
Side 212 - Denn eben wo Begriffe fehlen, Da stellt ein Wort zur rechten Zeit sich ein.
Side 305 - Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions.
Side 305 - Justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance. Our intercourse with intellectual nature is necessary ; our speculations upon matter are voluntary, and at leisure.
Side 251 - Thus confounding two kinds of simplification, teachers have constantly erred by setting out with " first principles " : a proceeding essentially, though not apparently, at variance with the primary rule; which implies that the mind should be introduced to principles through the medium of examples, and so should be led from the particular to the general — from the concrete to the abstract.
Side 303 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which, being united to the heavenly grace of faith, makes up the highest perfection.
Side 263 - I would not be misunderstood; but wherever we sympathize with pain, it will be found that the sympathy is produced and carried on by subtle combinations with pleasure. We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone.
Side 230 - In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies— how to use all our faculties to the greatest advantage of ourselves and others— how to live completely?
Side 76 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind.
Side 251 - The education of the child must accord both in mode and arrangement with the education of mankind as considered historically; or in other words, the genesis of knowledge in the individual must follow the same course as the genesis of knowledge in the race.
Side 230 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.