An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 sider |
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Side x
... person was known to be a better husband . Though I have endeavoured as much as I could to render the edition of this book correct , yet , through the hurry of the press , occasioned by the great impatience for it , I am sensible some ...
... person was known to be a better husband . Though I have endeavoured as much as I could to render the edition of this book correct , yet , through the hurry of the press , occasioned by the great impatience for it , I am sensible some ...
Side 3
... person possessing and the thing possessed too . And therefore when we speak of God , in whom there is no distinction of one perfection from another , or of any of them from himself , we speak more agreeably to his nature , and more ...
... person possessing and the thing possessed too . And therefore when we speak of God , in whom there is no distinction of one perfection from another , or of any of them from himself , we speak more agreeably to his nature , and more ...
Side 21
... person . From himself he could not have it , for before he was , he could not act any thing , much less give a being or beginning to himself : yea , it is a contradiction to say , a thing is not , and yet it is , which , notwithstanding ...
... person . From himself he could not have it , for before he was , he could not act any thing , much less give a being or beginning to himself : yea , it is a contradiction to say , a thing is not , and yet it is , which , notwithstanding ...
Side 22
... person cannot , for all other persons and beings depend upon him , both for their existences and actions , and so can do nothing without his pleasure and concurrence , much less destroy his essence who preserves theirs : from himself he ...
... person cannot , for all other persons and beings depend upon him , both for their existences and actions , and so can do nothing without his pleasure and concurrence , much less destroy his essence who preserves theirs : from himself he ...
Side 23
... person ; we conclude , that as there is one living and true God , so this one God is everlasting . 3. As Scripture and reason , so do the ancient FATHERS frequently ascribe this perfection to the great God . Tertul- lian ' , according ...
... person ; we conclude , that as there is one living and true God , so this one God is everlasting . 3. As Scripture and reason , so do the ancient FATHERS frequently ascribe this perfection to the great God . Tertul- lian ' , according ...
Populære avsnitt
Side 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Side 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
Side 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Side 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Side 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Side 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Side 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Side 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Side 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.