The Spectator, Volum 15Alexander Chalmers E. Sargeant, M. & W. Ward, Munroe, Francis & Parker, and Edward Cotton, Boston, 1810 |
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Side 59
... fair opportunity now offered for him to show his art . The young man immediately left his own body breathless on the ground , while at the same instant that of the doe was reani- mated . She came to the king , fawned upon him , and ...
... fair opportunity now offered for him to show his art . The young man immediately left his own body breathless on the ground , while at the same instant that of the doe was reani- mated . She came to the king , fawned upon him , and ...
Side 65
... fair lady at first , insomuch that she solicited her husband to send him away ; but the good man cut her short with the old Sicilian proverb , " Love me , love my dog ; " from which time she lived very peaceably with both of them . The ...
... fair lady at first , insomuch that she solicited her husband to send him away ; but the good man cut her short with the old Sicilian proverb , " Love me , love my dog ; " from which time she lived very peaceably with both of them . The ...
Side 96
... fair heart which beat very strongly . The fomes or spot in it was exceedingly small ; but I could not help observing , that which way soever I turned the phial , it always appeared uppermost , and in the strongest point of light . " The ...
... fair heart which beat very strongly . The fomes or spot in it was exceedingly small ; but I could not help observing , that which way soever I turned the phial , it always appeared uppermost , and in the strongest point of light . " The ...
Side 100
... fair step towards the proof of this , that the most beneficent of all beings is he who hath an absolute fulness of per- fection in himself , who gave existence to the uni- verse , and so cannot be supposed to want that which he ...
... fair step towards the proof of this , that the most beneficent of all beings is he who hath an absolute fulness of per- fection in himself , who gave existence to the uni- verse , and so cannot be supposed to want that which he ...
Side 116
... fair to let thy passion die . Languish in secret , and with dumb surprise Drink the resistless glances of her eyes . At awful distance entertain thy grief , Be still in pain , but never ask relief . Ne'er tempt her scorn of thy ...
... fair to let thy passion die . Languish in secret , and with dumb surprise Drink the resistless glances of her eyes . At awful distance entertain thy grief , Be still in pain , but never ask relief . Ne'er tempt her scorn of thy ...
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Vanlige uttrykk og setninger
acquaintance agreeable appear bacon beautiful body casuist CICERO consider creatures delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair lady fancy freebench FRIDAY gentleman give glorious glory Gregorio Leti Gyges hand happiness Harpath hath hear heart heaven Herodotus Hilpa honour hors d'œuvre humour husband imagination infinite Julius Cæsar kind king lady Lancelot Addison letter light lived look lover mankind manner Marcus Aurelius marriage married ment mind MONDAY nature neighbours never night observed occasion ourselves OVID pain paper passion person philosopher pleased pleasure present pretty racter rapture reader reason received roundhead says secret Shalum sleep soul SPECTATOR tell thing thou thought tion Tirzah told trees Trophonius truth verses VIRG virtue Waitfort WEDNESDAY Whichenovre whig whole widow wife words write young
Populære avsnitt
Side 261 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Side 27 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Side 81 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Side 244 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Side 50 - I might say of only a day or an hour, and miserable to all eternity; or, on the contrary, miserable for this short term of years, and happy for a whole eternity : what words are sufficient to express that folly and want of consideration which in such a case makes a wrong choice ? I here put the case even at the worst, by supposing, what seldom happens, that a course of virtue makes us miserable in this life : but if we suppose, as it generally happens, that virtue would make us more happy even in...
Side 261 - If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy. But when, or where ? — This world was made for Caesar.
Side 49 - ... and of the great distance of that second duration which is to succeed it. The mind, I say, might give itself up to that happiness which is at hand, considering that it is so very near, and that it would last so very long. But when the choice we actually have before us is this, Whether we will...
Side 261 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Side 121 - Momus is said to be the son of Nox and Somnus, of darkness and sleep. Idle men who have not been at the pains to accomplish or distinguish themselves, are very apt to detract from others ; as ignorant men are very subject to decry those beauties in a celebrated work which they have not eyes to discover.
Side 48 - ... punishment, and enjoined to pursue our pleasures under pain of damnation ? He would certainly imagine that we were influenced by a scheme of duties quite opposite to those which are indeed prescribed to us. And truly, according to such an imagination, he must conclude that we are a species of...