The Analogy of Religion: Natural and Revealed, to the Constitution and Course of Nature. To which are Added Two Brief Dissertations on Personal Identity, and the Nature of Virtue. With a Life of the Author, Copious Notes, and an Ample IndexHunt & Eaton, 1875 - 395 sider |
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The Analogy of Religion, Natural and Revealed, to the Constitution and ... Joseph Butler Uten tilgangsbegrensning - 1856 |
The Analogy of Religion, Natural and Revealed, to the Constitution and ... Joseph Butler Uten tilgangsbegrensning - 1893 |
The Analogy of Religion, Natural and Revealed, to the Constitution and ... Joseph Butler Uten tilgangsbegrensning - 1856 |
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actions admitted afford analogy of nature answer appear argument arise Author of nature behavior Butler capacities cerning chap character Christ Christianity common concerning consequences consideration considered constitution of nature contrary course of nature course of things creatures credible death degree deist dence difficulties dispensation distributive justice divine doubt eral exer exercise experience external fact faculty folly further future God's habits happiness implies instances judge justice kind laws ligion living agent mankind manner matter means ment Messiah mind miracles misery moral government natural government natural religion necessity notion objections observations ourselves particular passion peculiar perception personal identity persons plainly practice present presumption principle proof prophecy proved reason regard relation render respect revelation rewarded and punished rience scheme Scripture seems sense sort spect sumption supposed supposition temporal tendency theism thought tical tion truth ture vice vicious virtue virtuous Wantage whole
Populære avsnitt
Side 259 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for. See, saith he, that thou make all things according to the pattern showed to thee in the mount.
Side 81 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 81 - How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Side 37 - Origen* has with singular sagacity observed, that "he who believes the Scripture to have proceeded from him who is the Author of nature, may well expect to find the same sort of difficulties in it as are found in the constitution of nature.
Side 259 - For it is not possible that the blood of bulls and of goats should take away sins.
Side 314 - And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Side 17 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
Side 259 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Side 30 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry , but that it is, now at length, discovered to be fictitious.
Side 317 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.