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able Actions Affections againſt Almighty Apoſtle appear attain becauſe become believe beſt Bleſſed Buſineſs Character Chriſtian Circumſtances Comfort common conſequently conſider continually Converſation corrupt Diſcourſe Divine Doctrines Duty Earth engage entirely Eternity Evidence Faith fall firſt former Fruits Gifts give given glorious Glory God's Goodneſs Goſpel Grace Hands Happineſs hath Heads Heart Heaven High himſelf Holy Scriptures Human immediately Improvement Influences Innocence itſelf Knowledge Learning Light likewiſe Lives Lord Love Man's Mankind Manner Matter Means Mind moſt muſt Nature neceſſary neſs never ourſelves particularly perfect Perſons Place Pleaſure Power Precepts preſent proper Providence Reaſon receive relates Religion Religious reſpect ſame Senſe ſhall ſhould ſince ſome Soul Spirit ſuch Tempers themſelves theſe things thoſe thou Thoughts tion true Truth turn unto Uſe View Virtue whereby whole Wiſdom wiſe World
Side 113 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Side 22 - Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Side 295 - Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.
Side 116 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Side 159 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 253 - Man he faid, behold, the Fear of the Lord that is Wifdom, and to depart from Evil is Underftanding.
Side 199 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law : but if thou judge the law, thou art not a doer of the law, but a judge.