Useful Instruction (In Matters Religious, Moral and Other.)Printed at the "Gujarati" printing Press, 1904 |
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Side xiv
... VIRTUE AND VICE . ... ... ... 338 ... ... ... 339 ... ... ... ... 339 ... ... 340 ... ... ... ... 340 ... 345 ... ... ... 346 Virtue . ... ... ... ... ... 346 " Virtue can alone bestow . " ... .
... VIRTUE AND VICE . ... ... ... 338 ... ... ... 339 ... ... ... ... 339 ... ... 340 ... ... ... ... 340 ... 345 ... ... ... 346 Virtue . ... ... ... ... ... 346 " Virtue can alone bestow . " ... .
Side 6
... virtues which , seem to bid us forget our present interest for a while such as charity and generosity ; others that teach us to forget it at all times , and wholly to fix our affections on things above , and in no circumstance to act ...
... virtues which , seem to bid us forget our present interest for a while such as charity and generosity ; others that teach us to forget it at all times , and wholly to fix our affections on things above , and in no circumstance to act ...
Side 17
... virtue and piety . This world abounds with temptations which try to delude my mind and lead me astray ; I implore Thee , therefore , to give me knowledge and strength of mind that I may overcome those temptations and thus become fit for ...
... virtue and piety . This world abounds with temptations which try to delude my mind and lead me astray ; I implore Thee , therefore , to give me knowledge and strength of mind that I may overcome those temptations and thus become fit for ...
Side 18
... virtue . But if , while praying to Thee I am thinking of fraud , deceit , treachery , homicide , dishonest misappropriation of pro- perty , and such other sinful actions , I know most posi- tively that all prayers are in vain , and I ...
... virtue . But if , while praying to Thee I am thinking of fraud , deceit , treachery , homicide , dishonest misappropriation of pro- perty , and such other sinful actions , I know most posi- tively that all prayers are in vain , and I ...
Side 36
... virtues are only seen in affliction , and some in prosperity ; if the latter are more showy and attractive , the ... virtue . Adversity successfully overcome is the highest glory . Oh , cease to weep , this storm will yet decay , And ...
... virtues are only seen in affliction , and some in prosperity ; if the latter are more showy and attractive , the ... virtue . Adversity successfully overcome is the highest glory . Oh , cease to weep , this storm will yet decay , And ...
Vanlige uttrykk og setninger
ANNIE BESANT BIBLE-PROVERBS blessings body Central Hindu College COLTON Countless deeds duty earth ELIZA COOK evil eyes faith father fear feel fool friends give Golden Temple grace Gujarati Guru H. R. H. The Prince habit hand happiness heart heaven HITOPADESHA holy hope humble India Jackal keep kind king light live Lord MAHABHARATA Majesty man's mercy mind Monier Williams moral Nânak nature never night o'er peace person pleasure praise pray prayer pride Prince Consort PROVERB pure Queen Queen Victoria RALPH WALDO TRINE Râma religion religious rich righteous SADI'S GULISTAN Sikh Sikhism Sir William Moore sleep sorrow soul speak speech spirit strength sweet temper thee thine things Thou art thou hast thought to-day to-morrow tongue TORU DUTT Translated by Platts true truth Victoria virtue Wisdom by Monier wise wish words young Zoroastrian
Populære avsnitt
Side 215 - I AM monarch of all I survey, My right there is none to dispute ; From the centre all round to the sea, I am lord of the fowl and the brute.
Side 214 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Side 15 - In its sublime research, Philosophy May measure out the ocean deep, may count The sands or the sun's rays ; but, God ! for Thee There is no weight nor measure ; none can mount Up to thy mysteries ; Reason's brightest spark, Though kindled by thy light, in vain would try To trace thy counsels, infinite and dark ; And thought is lost ere thought can soar so high, Even like past moments in eternity.
Side 244 - The longer I live, the more I am certain that the great difference between men, between the feeble and the powerful, the great and the insignificant, is energy — invincible determination ; a purpose once fixed and then death or victory. That quality will do anything that can be done in this world, and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it.
Side 79 - Reduce things to the first institution, and observe wherein and how they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest.
Side 114 - He, that negotiates between God and man, As God's ambassador, the grand concerns Of judgment and of mercy, should beware Of lightness in his speech. 'Tis pitiful To court a grin, when you should woo a soul ; To break a jest, when pity would inspire Pathetic exhortation ; and t' address The skittish fancy with facetious tales, When sent with God's commission to the heart : So did not Paul.
Side 127 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity ; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence, Nor secret vaults to, fly From thunder's violence.
Side 125 - The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
Side 376 - Our portion is not large, indeed ! But then how little do we need ! For nature's calls are few : In this the art of living lies, To want no more than may suffice, And make that little do.
Side 14 - THOU Eternal One ! whose presence bright All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight : Thou only God ! there is no God beside ! Being above all beings ! Mighty One ! Whom none can comprehend, and none explore...