The General Repository, Volum 3Andrews Norton William Hilliard, 1813 |
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Side 4
... tion , that the doctrine of necessity is true : but if , on the other hand , the doctrine of freedom is a truth , that also must be com- plete ; it must extend to all the motions , which are called vol- untary . Man must possess the ...
... tion , that the doctrine of necessity is true : but if , on the other hand , the doctrine of freedom is a truth , that also must be com- plete ; it must extend to all the motions , which are called vol- untary . Man must possess the ...
Side 13
... tion , is a complete departure from all the examples recorded in the Bible , the standard of truth . The censure implied in the foregoing representation is in- deed of a serious nature , and with all its weight it falls on my self , in ...
... tion , is a complete departure from all the examples recorded in the Bible , the standard of truth . The censure implied in the foregoing representation is in- deed of a serious nature , and with all its weight it falls on my self , in ...
Side 14
... tion , was , according to Dr. Priestley , a mere fiction of the Pla- tonic school of Alexandria , the mother of the most absurd phi- losophy with which Europe was ever disgraced . With whatever force of evidence it might be shown , that ...
... tion , was , according to Dr. Priestley , a mere fiction of the Pla- tonic school of Alexandria , the mother of the most absurd phi- losophy with which Europe was ever disgraced . With whatever force of evidence it might be shown , that ...
Side 23
... tion , and as a doctrine of revelation , we should least of all ex- pect to have been previously attained by philosophy . It would be not a little embarrassing if there were any force in the sneer of Gibbon , who says that " the ...
... tion , and as a doctrine of revelation , we should least of all ex- pect to have been previously attained by philosophy . It would be not a little embarrassing if there were any force in the sneer of Gibbon , who says that " the ...
Side 26
... tion had taken place between the First and the Second Person , when the creative powers were first exerted . " This notion of the generation of the Son he maintains to be clearly expressed in a passage of Athenagoras , one of those ...
... tion had taken place between the First and the Second Person , when the creative powers were first exerted . " This notion of the generation of the Son he maintains to be clearly expressed in a passage of Athenagoras , one of those ...
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ancient Andoverians apostles appears arguments Arius army Arnold Athenagoras beauty believe Bible body Brucker called Calvinism Calvinists catholic Champe character Christ Christian church commander Confession considered controversy corruptions defend Demodocus divine doctrine early Fathers Ebion Ebionites edition error Eudorus express faith favor give given Gnostics gospel Hebrew Hegesippus heretics Hierocles Hist Holy Hopkinsians Horsley Irenæus Jesus Jewish Jews Justin Justin Martyr language learned letter Liberal Christianity Logos Lord lord Rawdon major Lee Martyr means mentioned Messiah meteor miles mind nature Novatian objects observed opinion orthodox party passage person Petavius philosophy Platonic pleasures of taste Presbyterian present Priestley Priestley's principles probably produced proper quoted religion remarks rendered reply respect Romaic Saviour says scriptures sect sentiments sergeant Son of God speak spirit supposed Tertullian Theological things thought tion translation trinitarian trinity truth unitarians words writings
Populære avsnitt
Side 203 - IX. 0 how canst thou renounce the boundless store Of charms which Nature to her votary yields! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of heaven, O how canst thou renounce, and hope to be forgiven ! X.
Side 11 - And the times of this ignorance God winked at ; but now commandeth all men every where to repent : because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Side 1 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Side 104 - WHEN I consider how my light is spent, Ere half my days in this dark world and wide, And that one Talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, "Doth God exact day-labour, light denied?
Side 236 - Jesus answered them, Is it not written in your law, I said ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken ; Say ye of him whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Side 238 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Side 11 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Side 236 - Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Side 123 - As I was within that distance at which, in the quickest firing, I could have lodged half a dozen balls in or about him, before he was out of my reach, I had only to determine, but it was not pleasant to fire at the back of an unoffending individual, who was acquitting himself very coolly of his duty ; so I let him alone.
Side 349 - Do you believe the Scriptures of the Old and New Testaments to be the word of God, the only infallible rule of faith and practice ? 2. Do you sincerely receive and adopt the confession of faith of this church, as containing the system of doctrine taught in the Holy Scriptures?