Milton on Education: The Tractate Of Education, with Supplementary Extracts from Other Writings of MiltonYale University Press, 1928 - 369 sider |
Inni boken
Resultat 1-5 av 58
Side 8
... ancient writers , both classical and Christian , as the principal means of securing this discipline.2 A third_characteristic is an attitude of severe and often hostile criticism toward mediæval education and culture . Of these ...
... ancient writers , both classical and Christian , as the principal means of securing this discipline.2 A third_characteristic is an attitude of severe and often hostile criticism toward mediæval education and culture . Of these ...
Side 10
... ancient world . Dialectic , instead of dominating all other sub- jects , . .. sank into a comparatively insignificant place . All was rational , objective , in method ; the aim was erudition , and not speculation , as a means of ...
... ancient world . Dialectic , instead of dominating all other sub- jects , . .. sank into a comparatively insignificant place . All was rational , objective , in method ; the aim was erudition , and not speculation , as a means of ...
Side 11
... ancient world were identified with the ethical precepts of the Stoics and the idealism of Plato ; and it was easy for them to point to the consistency of this teaching with the broader aspects of the Christian life.1 On the whole ...
... ancient world were identified with the ethical precepts of the Stoics and the idealism of Plato ; and it was easy for them to point to the consistency of this teaching with the broader aspects of the Christian life.1 On the whole ...
Side 14
... ancients , but to use the ancient writers as a starting - place , and hot as a goal , in education and in all other ' arts ' and branches of knowledge . 1 De Tradendis Disciplinis , Vives ' chief educational work , was first published ...
... ancients , but to use the ancient writers as a starting - place , and hot as a goal , in education and in all other ' arts ' and branches of knowledge . 1 De Tradendis Disciplinis , Vives ' chief educational work , was first published ...
Side 18
... ancients . But the truth is that the knowledge of external nature , and the sciences which that knowledge requires or includes , are not the great or the frequent business of the human mind . Whether we provide for action or ...
... ancients . But the truth is that the knowledge of external nature , and the sciences which that knowledge requires or includes , are not the great or the frequent business of the human mind . Whether we provide for action or ...
Andre utgaver - Vis alle
Milton on Education: The Tractate Of Education, with Supplementary Extracts ... John Milton Uten tilgangsbegrensning - 1928 |
Milton on Education: The Tractate Of Education, with Supplementary Extracts ... John Milton Uten tilgangsbegrensning - 1928 |
Milton on Education: The Tractate of Education, with Supplementary Extracts ... Oliver Morely Ainsworth Ingen forhåndsvisning tilgjengelig - 2007 |
Vanlige uttrykk og setninger
ancient Areopagitica Aristotle arts Ascham authors cause Christian Church Cicero civil classical Comenius common delight divine doctrine Ecbert Eikonoklastes eloquence Elyot England English Erasmus esteem evil faith Familiar Letters favor Gospel grammar Greek Hartlib hath Heaven heavenly Holy honor human humanistic Ibid John Amos Comenius John Milton JOSEPH QUINCY ADAMS judgment King knowledge labor language Latin learning liberty living London Macmillan & Company manner Martin Bucer Masson matter means Milton mind nation nature noble opinion Paradise Lost piety Plato poem poets praise Prose pupil Quintilian reason reform religion religious Roman Samuel Hartlib Scripture Smectymnuus song soul speak spirit taught teachers teaching temper thee things thou thought tion tongue Tractate Of Education treatise true truth verse virtue Vittorino Vittorino da Feltre Vives on Education wherein whereof wisdom wise words worthy write youth
Populære avsnitt
Side 250 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
Side 135 - And ever against eating cares Lap me in soft Lydian airs •'' Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout t Of linked sweetness long drawn out, With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony ; That Orpheus...
Side 136 - Pelops' line, Or the tale of Troy divine ; Or what, though rare, of later age Ennobled hath the buskin'd stage. But, O sad virgin, that thy power Might raise Musaeus from his bower ! Or bid the soul of Orpheus sing Such notes, as, warbled to the string, Drew iron tears down Pluto's cheek, And made hell grant what love did seek...
Side 87 - For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill...
Side 249 - And yet. on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master-spirit embalmed and treasured up on purpose to a life beyond life.
Side 107 - Harmonious numbers; as the wakeful bird Sings darkling, and in shadiest covert hid Tunes her nocturnal note. Thus with the year Seasons return, but not to me returns Day...
Side 301 - Heaven is for thee too high To know what passes there. Be lowly wise ; Think only what concerns thee and thy being ; Dream not of other worlds, what creatures there Live, in what state, condition, or degree— Contented that thus far hath been revealed Not of Earth only, but of highest Heaven.
Side 163 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Side 106 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman.
Side 169 - Spanish poets of prime note, have rejected rhyme both in longer and shorter works, as have also long since our best English tragedies, as a thing of itself, to all judicious ears, trivial, and of no true musical delight, which consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another...