The Christian Review, Volum 4Gould, Kendall & Lincoln, 1839 |
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Side 17
... whole , we give it the preeminence . The structure of it , -the exact relation of the different parts to each other , - the power of analysis which it discovers , the vigor of thought and style , as well as earnestness of feeling , with ...
... whole , we give it the preeminence . The structure of it , -the exact relation of the different parts to each other , - the power of analysis which it discovers , the vigor of thought and style , as well as earnestness of feeling , with ...
Side 25
... whole matter is now referred to the disposal of another faculty , —this faculty resolves ; it says , I will , or I will not . Here com- mences responsibility ; here commences virtue or vice . The faculty which resolves is not the same ...
... whole matter is now referred to the disposal of another faculty , —this faculty resolves ; it says , I will , or I will not . Here com- mences responsibility ; here commences virtue or vice . The faculty which resolves is not the same ...
Side 28
... whole error of Cousin , in relation to this subject , proceeds from a vain attempt to transfer the same necessity to all our judgments and preferences , which is necessarily attached to our perception of first and necessary truths ...
... whole error of Cousin , in relation to this subject , proceeds from a vain attempt to transfer the same necessity to all our judgments and preferences , which is necessarily attached to our perception of first and necessary truths ...
Side 31
... whole depth , and brought within the scope of thought . It does not seem that Christianity regards the divine essence as inaccessible , or interdicted to human intelligence ; for it gives to the humblest mind instruction concerning it ...
... whole depth , and brought within the scope of thought . It does not seem that Christianity regards the divine essence as inaccessible , or interdicted to human intelligence ; for it gives to the humblest mind instruction concerning it ...
Side 40
... whole range of history . On the one hand , is the majestic fabric of the Roman empire , its massy frame - work , bearing the marks which the vices and crimes of centuries had graven upon it , beginning to give signs of the universal ...
... whole range of history . On the one hand , is the majestic fabric of the Roman empire , its massy frame - work , bearing the marks which the vices and crimes of centuries had graven upon it , beginning to give signs of the universal ...
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Populære avsnitt
Side 596 - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ, to the intent that now unto the principalities and powers in heavenly places might be known, by the church, the manifold wisdom of God, according to the eternal purpose which he purposed in Christ...
Side 357 - Oh that I knew where I might find him ! that I might come even to his seat ! I would order my cause before him, and fill my mouth with arguments.
Side 20 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Side 578 - While I was with them in the world, I kept them in thy name : those that thou gavest me I have kept, and none of them is lost, but the Son of Perdition, that the Scripture might be fulfilled.
Side 593 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Side 195 - And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Side 191 - And upon this came his disciples, and marvelled that he talked with the woman : yet no man said, What seekest thou ? or, Why talkest thou with her?
Side 52 - A philosopher might admire so noble a conception : but the crowd turned away in disgust from words which presented no image to their minds. It was before Deity embodied in a human form, walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the Synagogue, and the doubts of the Academy, and the pride of the Portico, and the fasces of the Lictor, and the swords of thirty legions,...
Side 396 - And, methought, they spake as if joy did make them speak. They spake with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world ; as if they were 'people that dwelt alone, and were not to be reckoned among their neighbours.
Side 187 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth : for the Father seeketh such to worship him. God is a Spirit : and they that worship him, must worship him in spirit and in truth.