LVIII. were eagerly lavished in the purchase of the vileft CHAP. nourishment; and dreadful must have been the calamities of the poor, fince, after paying three marks of filver for a goat and fifteen for a lean camel, the count of Flanders was reduced to beg a dinner, and duke Godfrey to borrow an horfe. Sixty thousand horses had been reviewed in the camp before the end of the fiege they were diminished to two thousand, and fcarcely two hundred fit for fervice could be mustered on the day of battle. Weakness of body, and terror of mind, extinguished the ardent enthusiasm of the pilgrims; and every motive of honour and religion was fubdued by the defire of life ". Among the chiefs, three heroes may be found without fear or reproach: Godfrey of Bouillon was supported by his magnanimous piety; Bohemond by ambition and intereft; and Tancred declared, in the true fpirit of chivalry, that as long as he was at the head of forty knights, he would never relinquish the enterprise of Palestine. But the count of Tholouse and Provence was fufpected of a voluntary indifpofition: the duke of Normandy was recalled from the fea-shore by 96 The value of an ox rofe from five folidi (fifteen shillings) at Christmas to two marks (four pounds), and afterwards much higher: a kid or lamb, from one fhilling to eighteen of our prefent money in the fecond famine, a loaf of bread, or the head of an animal, fold for a piece of gold. More examples might be produced; but it is the ordinary, not the extraordinary, prices, that deferve the notice of the philofopher. 97 Alii multi, quorum nomina non tenemus, quia deleta de libro vitæ præfenti operi non funt inferenda (Will. Tyr. l. vi. c. 5. p. 715.). Guibert (p. 518. 523.) attempts to excuse Hugh the Great, and even Stephen of Chartres. CHAP. the cenfures of the church; Hugh the Great, LVIII. though he led the vanguard of the battle, embraced an ambiguous opportunity of returning to France; and Stephen count of Chartres bafely deferted the ftandard which he bore, and the - council in which he prefided. The foldiers were difcouraged by the flight of William viscount of Melun, furnamed the Carpenter, from the weighty ftrokes of his axe; and the faints were fcandalifed by the fall of Peter the Hermit, who, after arming Europe against Afia, attempted to escape from the penance of a necessary fast. Of the multitude of recreant warriors, the names (says an historian) are blotted from the book of life; and the opprobrious epithet of the ropedancers was applied to the deferters who dropt in the night from the walls of Antioch. The emperor Alexius 93, who feemed to advance to the fuccour of the Latins, was difmayed by the affurance of their hopele's condition. They expected their fate in filent defpair; oaths and punishments were tried without effect; and to roufe the foldiers to the defence of the walls, it was found neceffary to fet fire to their quarters. Legend of the Holy Lance. ני For their falvation and victory, they were indebted to the fame fanaticifm which had led them to the brink of ruin. In fuch a caufe, and in fuch an army, vifions, prophefies, and miracles, were frequent and familiar. In the diftrefs of 98 See the progrefs of the crufade, the retreat of Alexius, the victory of Antioch, and the conqueft of Jerufalem, in the Alexiad, 1. xi. p. 317-327. Anna was fo prone to exaggeration, that the magnifies the exploits of the Latins. Antioch, СНАР. Antioch, they were repeated with unusual "At my brother St. Peter, near the high altar, is "concealed the fteel head of the lance that "pierced the fide of our Redeemer. In three LVIII. days, that inftrument of eternal, and now of "temporal, falvation, will be manifefted to his difciples. Search and ye fhall find: bear it "aloft in battle; and that myftic weapon fhall penetrate the fouls of the mifcreants." The pope's legate, the bishop of Puy, affected to liften CHAP. with coldness and diftruft; but the revelation was LVIII. eagerly accepted by count Raymond, whom his LVIII. ing conflict, freely to bestow their laft pittance on CHAP. themselves and their horfes, and to expect with the dawn of day the fignal of victory. On the festival of St. Peter and St. Paul, the gates of Antioch were thrown open; a martial pfalm, "Let the Lord arife, and let his enemies be scat"tered!" was chaunted by a proceffion of priests and monks; the battle array was marfhalled in twelve divifions, in honour of the twelve apoftles; and the holy lance, in the absence of Raymond, was entrusted to the hands of his chaplain. The influence of this relic or trophy was felt by the servants, and perhaps by the enemies, of Christ "; and its potent energy was heightened by an accident, a ftratagem, or a rumour, of a miraculous complexion. Three knights, in white garments Celestial and refplendent arms, either iffued, or feemed to iffue, from the hills: the voice of Adhemar, the pope's legate, proclaimed them as the martyrs St. George, St. Theodore, and St. Maurice; the tumult of battle allowed no time for doubt or fcrutiny; and the welcome apparition dazzled the eyes or the imagination of a fanatic army. In the season of danger and triumph, the revelation of Bartholemy of Marseilles was unanimously afferted; but as foon as the temporary fervice was accomplished, the perfonal dignity and liberal alms which the count of Tholoufe derived from 99 The Mahometan Aboulmahafen (apud de Guignes, tom. ii. p. ii. p. 95.) is more correct in his account of the holy lance than the Chriftians, Anna Comnena and Abulpharagius; the Greek princefs confounds it with a nail of the cross (1. xi. p. 326.); the Jacobite primate, with St. Peter's staff (p. 242.). the warriors. |