Artis logicae rudimenta: with illustrative observations on each section by John HillJ.H. Parker, 1850 - 390 sider |
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Side 10
... means to be avoided , To continue sober in a company of drunkards is singularity , it is inferred that , To con- tinue sober in a company of drunkards ought by all means to be avoided ; the argumentative process is correct ; and the ...
... means to be avoided , To continue sober in a company of drunkards is singularity , it is inferred that , To con- tinue sober in a company of drunkards ought by all means to be avoided ; the argumentative process is correct ; and the ...
Side 11
... means of the propagation of error ; and it is the more effectual , because , in consequence of the elliptical mode of argument usually adopted , the unsound principle does not meet the eye or ear , but is only insinuated . This is the ...
... means of the propagation of error ; and it is the more effectual , because , in consequence of the elliptical mode of argument usually adopted , the unsound principle does not meet the eye or ear , but is only insinuated . This is the ...
Side 12
... means of the right use of words , or , The art of reasoning in con- junction with the correct use of language . 2. Logic is both an art and a science . As it is a system of principles and rules discovered by ob- servation and study ...
... means of the right use of words , or , The art of reasoning in con- junction with the correct use of language . 2. Logic is both an art and a science . As it is a system of principles and rules discovered by ob- servation and study ...
Side 31
... means . ) Ratio negligendæ mortis : ( the principle . ) So again in the course of one chapter we find these various uses of the word contentio : Altera contentionis , altera sermonis : ( of public speaking . ) Sine contentione vox ...
... means . ) Ratio negligendæ mortis : ( the principle . ) So again in the course of one chapter we find these various uses of the word contentio : Altera contentionis , altera sermonis : ( of public speaking . ) Sine contentione vox ...
Side 37
... mean- ing of the root whence a word is derived : and every variation from that sense is a secondary meaning . But in Logic , the vague colloquial signification is called primary : the strict philosophical appropri- ation of the word is ...
... mean- ing of the root whence a word is derived : and every variation from that sense is a secondary meaning . But in Logic , the vague colloquial signification is called primary : the strict philosophical appropri- ation of the word is ...
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Artis Logicae Rudimenta. With illustrative observations on each section John Hill Uten tilgangsbegrensning - 1850 |
Artis Logicæ Rudimenta: With Illustrative Observations on Each Section ... Henry Aldrich Ingen forhåndsvisning tilgjengelig - 2017 |
Artis Logicae Rudimenta: With Illustrative Observations on Each Section ... Henry Aldrich Ingen forhåndsvisning tilgjengelig - 2017 |
Vanlige uttrykk og setninger
abstract accidental Aliquod altera animals antecedent applied argument Aristotle assertion atque autem categorical propositions Categorical Syllogisms Cicero common comprehended conclusio conclusion consequently consists contraposition converse copula deduced definition denote dicitur disjunctive distributed ejus employed enim enthymem equal Ergo example expressed fallacy falsa false figure fore genus gism hæc homo human Hypothetical Syllogisms igitur ignoratio elenchi individual induction inesse inferred instance judgment laws Livy logical major extreme major premiss metaphysical middle term mind minor mode namely nature necessarily nihil notion nouns Nullum object Omne omni petitio principii potest præmissarum predicate principles propositiones propositions proved quadrupeds quæ quam Quare quia quid quod reason rule sense sentence signifies simple singular sive Sorites species subaltern substance sunt syllogism Syllogismus syllogistic tantum things tion triangle true truth universal affirmative universal propositions verum virtue virtuous word γὰρ δὲ καὶ
Populære avsnitt
Side 259 - And to seeds, as of many; but as of one; And to thy seed, which is Christ. And this I say, That the covenant that was confirmed before of God in Christ, the Law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the Law, it is no more of promise ; but God gave it to Abraham by promise.
Side 260 - But if there be no resurrection of the dead, then is Christ not risen : and if Christ be not risen, then is our preaching vain, and your faith is also vain.
Side 94 - It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things themselves with better sacrifices than these.
Side 148 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 259 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Side 9 - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us, in the likeness of men.
Side 382 - ... benevolence, and the want of it, singly considered, are in no sort the whole of virtue and vice. For if this were the case, in the review of one's own character, or that of others, our moral understanding and moral sense would be indifferent to every thing, but the degrees in which benevolence prevailed, and the degrees in which it was wanting.
Side 386 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Side 327 - I am an old man, sir,' quoth he, 'and I may remember the building of Tenterton steeple; and I may remember when there was no steeple at all there. And before that...
Side 328 - And he answered, I have not troubled Israel ; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.