A Parallel of the Doctrine of the Pagans with the Doctrine of the Jesuits; and that of the Constitution Unigenitus Issued by Pope Clement XI.: Divided Into Several Chapters and Sections, Shewing the Contrary Sentiments of the Pagans and Jesuits, Concerning: I. The Knowledge and Love of God and Justice. II.The Worship Due to God, and the Love Due to Our Neighbour. III. Sins of Ignorance, and Wilful Or Premeditated Sins. IV. Precipitant Absolutions. V. The Servile Fear of God. VI. Vain Swearing. VII. Concupiscence, and the Sensual Pleasures. VIII. Publick Shews, Loose Conversation, Obscene Tracts, Lascivious Looks and Behaviour. IX. Sins of the Marriage Bed. X. Pimps and Procurers. XI. Luxury and Vanity of Women. XII. Gluttony and Drunkenness. XIII. The Murder of Kings, &cJ. Pemberton at the Buck and Sun in Fleetstreet., 1726 - 253 sider |
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Side vii
... body fo well knows your un- common Merit ; and fince you have ftil'd your felves , A Society , not of Men , but of Angels , and the Spirits of Eagles , the Lights of Mankind , the Præceptors of all the World , the Reformers of Manners ...
... body fo well knows your un- common Merit ; and fince you have ftil'd your felves , A Society , not of Men , but of Angels , and the Spirits of Eagles , the Lights of Mankind , the Præceptors of all the World , the Reformers of Manners ...
Side xv
... , and tho they were a Legion , as they appear to be in the new Hexaples , yet every body knows that the Society of to Day refembles that of Yes- terday ; 1 terday ; and all the World has been con- vinc'd The PREFACE . IV.
... , and tho they were a Legion , as they appear to be in the new Hexaples , yet every body knows that the Society of to Day refembles that of Yes- terday ; 1 terday ; and all the World has been con- vinc'd The PREFACE . IV.
Side 6
... body should read that divine Book ( n ) . That it was the Milk of a Chriftian ; and that it was dangerous to of- • fer to keep it from him ( 0 ) . That to force this holy Book out of his Hands , was to fhut the Mouth of Jefus Chrift ( p ) ...
... body should read that divine Book ( n ) . That it was the Milk of a Chriftian ; and that it was dangerous to of- • fer to keep it from him ( 0 ) . That to force this holy Book out of his Hands , was to fhut the Mouth of Jefus Chrift ( p ) ...
Side 14
... Body , as they are to thofe of the Mind : I fay to thofe of the Mind , becaufe , as Seneca has excellently remark'd , the greateft Bleffing of Nature , is that Virtue which is nothing elje but Wisdom and Honefty , diffufes its Light ...
... Body , as they are to thofe of the Mind : I fay to thofe of the Mind , becaufe , as Seneca has excellently remark'd , the greateft Bleffing of Nature , is that Virtue which is nothing elje but Wisdom and Honefty , diffufes its Light ...
Side 19
... body conceals or blushes at any thing but what is wicked ; there- fore Cicero concludes , that the Acts only of con- cealing and blushing , fhew that in the Pleasures of the Body there's fomething beneath the Dignity of human Nature ...
... body conceals or blushes at any thing but what is wicked ; there- fore Cicero concludes , that the Acts only of con- cealing and blushing , fhew that in the Pleasures of the Body there's fomething beneath the Dignity of human Nature ...
Vanlige uttrykk og setninger
Abfolution againſt alfo Apoftles atque autem Bauni becauſe Biſhops Blafphemy Bull cauſe Chriftian Church Cicero Clement XI committed Concupifcence condemn condemn'd confequence Conftitution Crimes defire Divine Doctrine Efcobar effe enim Epictetus etiam Evil facred faid Faith falfe fame Father Quefnel favour fays Fear felf felves fhall fhew fhort fhould Filliucius fince firft firſt fome fpeaks Francolin fuch fufficient fuits funt fwear Grace greateſt hear Heart himſelf Honour Ibid Ignorance invincibly ignorant Jefuits Jefus Chrift juft Juvenal leaſt Love moft mortal Sin moſt muſt neceffary Neceffity nihil Oath obferve oblig'd Paffion Pagans peccatum Perfon Plato Pleaſure Plutarch poffible Pope Pope Clement XI poteft prefent Propofitions publick Puniſhment quæ quam quod Reafon Sacrament ſay Seneca Senfes Sinners Society thefe themſelves ther theſe thing thofe thoſe tion Treatife Truth Unigenitus uſe Virtue whofe Words wou'd
Populære avsnitt
Side 189 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Side 155 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
Side 172 - It is the duty of a young man to reverence his elders, and amongst them to select the best and the worthiest, on whose advice and authority to rely. For the inexperience of youth ought to be instructed and conducted by the wisdom of the aged. Above all things, the young man ought to be restrained from lawless desires, and exercised in endurance and labour...
Side 90 - You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
Side 170 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess.
Side 182 - Susanna sighed, and said: I am straitened on every side; for if I do this thing, it is death to me, and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
Side 13 - The obedience of the law must necessarily arise from some source, and that source is Charity. When the Love of God is its inward principle, and God's Glory its end, then that which appears outwardly is pure, otherwise is hypocrisy or feigned righteousness.
Side 169 - ... for * he that looketh on a woman to luft after her, hath 'already committed adultery with her in his heart/ Againft the Eighth: a man fins in dancing, when he withdraweth the heart of another from God.
Side 22 - The fear of an unjust excommunication ought never to deter us from doing our duty. We never go out of the Church...
Side 197 - Accedente nova, fi quam dabat hoftia , carne," Cognatorum aliquis titulo ter Confulis, atque Caftrorum imperiis, & Diftatoris honore Funâus , ad bas cpulas folito maturiùs ib.it , Ereftum domito referens à monte ligonem. 90 Cùm tremerent autera Fabios , durumquc Catonen...