Side-lights on Scripture TextsHodder and Stoughton, 1877 - 376 sider |
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Side 46
... eternal millround - seed - time and harvest , summer and winter coming back near a thousand times to find him hanging on still . " Even the clerical side of the Le Strange family must have its allowance of slang . Item , the 966 years ...
... eternal millround - seed - time and harvest , summer and winter coming back near a thousand times to find him hanging on still . " Even the clerical side of the Le Strange family must have its allowance of slang . Item , the 966 years ...
Side 48
... eternal man , neither young nor old : no glad anticipations , and no cherished memories ; both lost in the actual and eternal " repetition of a monotonous existence . I think , in our madness , we should wish the sun to fall out of ...
... eternal man , neither young nor old : no glad anticipations , and no cherished memories ; both lost in the actual and eternal " repetition of a monotonous existence . I think , in our madness , we should wish the sun to fall out of ...
Side 51
... eternal existence was already an insupport- able burden laid upon my soul . " And in 1840 he says again , " I feel oppressed by the notion of eternal existence , even when the absence of evil is made one of its conditions . " As if in ...
... eternal existence was already an insupport- able burden laid upon my soul . " And in 1840 he says again , " I feel oppressed by the notion of eternal existence , even when the absence of evil is made one of its conditions . " As if in ...
Side 54
Francis Jacox. to decline it for ourselves , and to lie down in an eternal un- broken rest . * Sainte - Beuve tells us , in one of his Nouveaux Lundis , that if there are souls ahungred for life , for living again and again , sans cesse ...
Francis Jacox. to decline it for ourselves , and to lie down in an eternal un- broken rest . * Sainte - Beuve tells us , in one of his Nouveaux Lundis , that if there are souls ahungred for life , for living again and again , sans cesse ...
Side 56
... eternal grave , and mainly for the sake of one beloved and departed , whom to have lost for ever was to be for ever most miserable . Let the believer in anni- hilation , said he , place before him , instead of a life of sixty years ...
... eternal grave , and mainly for the sake of one beloved and departed , whom to have lost for ever was to be for ever most miserable . Let the believer in anni- hilation , said he , place before him , instead of a life of sixty years ...
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Side-Lights on Scripture Texts (Classic Reprint) Francis Jacox Ingen forhåndsvisning tilgjengelig - 2018 |
Vanlige uttrykk og setninger
admiration anger animals asked Babel become breath called carbonic acid Charles Kingsley Coleridge dead death decay describes divine doth dust earth envy eternal Eutychus evil exclaims eyes fancy feel flattery Francis Jeffrey friends Gallio genius give grave hand happy Hartley Coleridge hath hear heart heaven honour human ignorance Julius Hare King knowledge La Bruyère labour leaves less listen live look Lord Lord Lytton Madame Madame de Staël Martha matter mind misery moral Naboth nature never night observes once pain pass philosopher pity poet praise Rehoboam remarks rest says seems Sennacherib sense Shinar silence Sir Walter Scott sleep sorrow sort soul speak speech spirit strong success suffering talk tells temptation thee things thou thought thousand told tongue tree truth utter Victor Hugo virtue voice Warren Hastings weak wise words writes young Zimri
Populære avsnitt
Side 195 - Thy shores are empires, changed in all save thee — Assyria, Greece, Rome, Carthage, what are they ? Thy waters wasted them while they were free, And many a tyrant since; their shores obey The stranger, slave, or savage; their decay Has dried up realms to deserts: not so thou; Unchangeable save to thy wild waves
Side 212 - Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : • Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Side 142 - And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword : and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
Side 128 - And Elijah went up to the top of Carmel ; and he cast himself down upon the earth, and put his face between his knees, and said to his servant : " Go up now, look toward the sea.
Side 267 - So here hath been dawning Another blue Day: Think wilt thou let it Slip useless away. Out of Eternity This new Day is born ; Into Eternity, At night, will return. Behold it aforetime No eye ever did : So soon it forever From all eyes is hid. Here hath been dawninoAnother blue Day: ' : Think wilt thou let it Slip useless away.
Side 147 - With all his crimes broad blown, as flush as May; And how his audit stands who knows save heaven?
Side 291 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 319 - As Sir Roger is landlord to the whole congregation, he keeps them in very good order, and will suffer nobody to sleep in it besides himself; for if by chance he has been surprised into a short nap at sermon, upon recovering out of it he stands up and looks about him, and if he sees anybody else nodding, either wakes them himself or sends his servants to them.
Side 275 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Side 274 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, Sorrowing most of all for the words which he spake, that they should see his face no more.