Christianity and Social ProblemsHoughton, Mifflin, 1896 - 370 sider |
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Vanlige uttrykk og setninger
American arbitration authority better brotherhood C. D. Wright capital capitalist Carroll D cent century Christianity church civil condemn condition controversies court crime criminal democracy disciples divine doctrine duty employer endeavor England evil factory father forms give hand honor human husband individual industry J. S. Mill James Russell Lowell Jesus Christ John Rae Josephine Shaw Lowell justice Knights of Labor labor liberty live Luke LYMAN ABBOTT marriage Master Matt ment method moral nation nature never organization pagan peace political economy principle prison produce protect purpose question railroad recognized reform religion religious retributive justice rich Roman Rome says slavery slaves social order society spirit strike teach thee theocracy thousand tion to-day trade union tribunal true United unto wages wealth wife woman women workingmen wrong
Populære avsnitt
Side 129 - And, ye masters, do the same things unto them, forbearing threatening; knowing that your Master also is in heaven; neither is there respect of persons with him.
Side 231 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not : for he that is not against us, is for us.
Side 76 - Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong ; that useth his neighbour's service without wages, and giveth him not for his work...
Side 72 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Side 77 - Verily I say unto you. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's...
Side 39 - But be not ye called Rabbi : for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father which is in heaven. Neither be ye called masters : for one is your Master, even Christ.
Side 224 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Side 236 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Side 104 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Side 146 - Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church : and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.