Dayatattwa of RaghunandanaCambray, 1904 - 78 sider |
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acquired agnate allotment Baudháyana Bengal school Brahmanas ceremony CHAPTER co-heirs cognates coparceners daughters Dáyabhága DAYATATTWA deceased declared default descendants distribution doctrine enjoyment entitled father following text Full Bench gift grandfather half brother heirs heritage Hindu law husband immovable inheritance Jímútaváhana male issue Manu maternal uncle means Mitákshará mother offered ordained order of succession partakes partition Párvana Sráddha performed person Pinda presents oblations Raghunandana re-united reason relations religious sages Sakulyas Sapindas Sástrí says self-acquired signifies sister's Smritis son's sons specific deductions succeed three maternal ancestors three paternal tion uterine brother Vrihaspati Vyása wealth whole brother wife woman's property Yajnavalkya अतएव अत्र अथ इति एवं कात्यायनः कुर्य्यात् तत् तत्र तथा तथाच तदभावे तदा तस्मात् तस्य तु तेन धनं नतु नारदः पितरि पिता पितुः पित्रा भवेत् मनुः यः यत् यथा यदि याज्ञवल्काः ये येन वा विना विभागः वृहस्पतिः सति सह स्त्रोधनं स्यात् हरेत् हि
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Side xviii - I have very often said before, that every judgment must be read as applicable to the particular facts proved, or assumed to be proved, since the generality of the expressions which may be found there are not intended to be expositions of the whole law, but governed and- qualified by the particular facts of the case in which such expressions are to be found.
Side xviii - The other is that a case is only an authority for what it actually decides. I entirely deny that it can be quoted for a proposition that may seem to follow logically from it. Such a mode of reasoning assumes that the law is necessarily a logical code, whereas every lawyer must acknowledge that the law is not always logical at all.
Side 8 - He who being once separated dwells again through affection with his father, brother or paternal uncle is termed reunited.
Side 62 - The wife and the daughters, also both parents, brothers likewise, and their sons, gentiles, cognates, a pupil, and a fellow student ; on failure of the first among these, the next in order is indeed heir to the estate of one, who departed for heaven leaving no male issue. This rule extends to all persons and classes.
Side 9 - ... 41 . Those brothers who live for ten years, performing their religious duties, and carrying on their transactions, separately, ought to be considered separate ; that...
Side 38 - Though immovables or bipeds have been acquired by a man himself, a gift or sale of them should not be made without convening all the sons. They who are born and they who are yet unbegotten, and they who are still in the womb require the means of support ; no gift or sale should therefore be made.
Side 9 - A single parcener may not, without consent of the rest, make a sale or gift of the whole immoveable estate, nor of what is common to the family.
Side 27 - When the father is dead, as well as in his lifetime, an impotent person, a leper, a mad man, an idiot, a blind man, an outcast, the offspring of an outcast, and a person wearing the token of religious mendicity are not competent to share the heritage. Food and raiment should be given to them, excepting the outcast. But the sons of such persons being free from similar defects shall obtain their father's share of the inheritance.
Side 62 - the wealth " of him who leaves no male issue goes to his Wife ; on failure of her, it devolves on Daughters ; if there be none, it belongs to the Father ; if he be dead, it appertains to the Mother...
Side 29 - What has been obtained from a pupil, or by officiating as a priest, or for answering a question, or for determining a doubtful point, or through display of knowledge, or by success in disputation, or for superior skill in reading, the sages have declared to be the gains of science and not subject to distribution. rnlo prevails » .» ii • /. The same " BHRIGU says that the same rule likewise prevails in the arts, in the arts, for the excess above the price of the common goods