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Side 209 - Young men likewise exhort to be sober-minded ; in all things shewing thyself a pattern of good works, in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned ; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Side 188 - And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping God in the manner and season most agreeable to the dictates of his own conscience : or for his religious profession or sentiments ; provided he doth not disturb the public peace or obstruct others in their religious worship.
Side 261 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Side 259 - All the ends of the world shall remember and turn unto the Lord : and all the kindreds of the nations shall worship before thee.
Side 233 - Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Side 177 - For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Side 235 - They cannot mean that," answered Mr. Mertonn, " for our Lord has also told us to let our light so shine before men, that they may see our good works, and glorify our Father Which is in Heaven...
Side 199 - BLOW ye the trumpet, blow, The gladly solemn sound ! Let all the nations know, To earth's remotest bound : The year of jubilee has come ; Return, ye ransomed sinners, home.
Side 177 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead ; and that He died for all, that they who live should not henceforth live unto themselves, but unto Him who died for them, and rose again.