The Oracles of God: Four Orations. For Judgment to Come, an Argument, in Nine PartsC. Ewer and T. Bedlington, 1823 - 340 sider |
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Side vi
... means should not be taken to come at them , can any good reason be assigned ? They pre- pare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why ...
... means should not be taken to come at them , can any good reason be assigned ? They pre- pare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why ...
Side 23
... mean estimates which are made , and the coarse invectives that are vented against human nature , which though true in the main , are often in the manner so unfeeling and trium- phant , as to reveal hot zeal , rather than tender and deep ...
... mean estimates which are made , and the coarse invectives that are vented against human nature , which though true in the main , are often in the manner so unfeeling and trium- phant , as to reveal hot zeal , rather than tender and deep ...
Side 29
... means there prescribed not adequate , and the divine blessing there promised not to be surely calculated on : but that over and beyond all , there is something to be tarried for - then , for one so opinioned , there is nothing but to ...
... means there prescribed not adequate , and the divine blessing there promised not to be surely calculated on : but that over and beyond all , there is something to be tarried for - then , for one so opinioned , there is nothing but to ...
Side 33
... means a verdict of conscience in its behalf . Now conscience is not an independent power , at the bidding of which the Word abides to be opened , and at its forbidding to continue sealed - but the Word , let conscience bid or for- bid ...
... means a verdict of conscience in its behalf . Now conscience is not an independent power , at the bidding of which the Word abides to be opened , and at its forbidding to continue sealed - but the Word , let conscience bid or for- bid ...
Side 47
... means by which it may be most successfully en- countered . At first our enmity was as strong to the world's institutions as it is now to the institutions of God . There is in every nature a preference of its own will , and a reluctance ...
... means by which it may be most successfully en- countered . At first our enmity was as strong to the world's institutions as it is now to the institutions of God . There is in every nature a preference of its own will , and a reluctance ...
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For the Oracles of God, Four Orations: For Judgement to Come, an Argument in ... Edward Irving Uten tilgangsbegrensning - 1823 |
For the Oracles of God, Four Orations: For Judgement to Come, an Argument in ... Edward Irving Uten tilgangsbegrensning - 1823 |
For the Oracles of God: Four Orations. For Judgment to Come, an Argument, in ... Edward Irving Uten tilgangsbegrensning - 1825 |
Vanlige uttrykk og setninger
affection Almighty amongst angels argument blessed body bosom breast bring cast cerning Christ Christian cometh condition conscience constitution creature darkness death Deist despise discourse divine divine grace doth dwell earth endeavour enjoyment eternal everlasting evermore evil faculties faith father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope hope and fear human nature inquisition intel intellect judge judgment jurisconsult justice knowledge labour less crime liberty light live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace perfect present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiments slavery soul speak spirit stand strength tender mercy things thou thought thousand tion trampled under foot truth ture unto voice whole wicked wisdom word worldly
Populære avsnitt
Side 209 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Side 252 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Side 16 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 231 - Many will say to me in that day, "Lord, Lord, have we not prophesied in thy name, and in thy name cast out devils, and in thy name done many wonderful works?" And then will I profess unto them, "I never knew you; depart from me, ye that work iniquity.
Side 121 - His name shall be called Jesus, for he shall save his people from their sins.
Side 125 - Thou, Lord, in the beginning hast laid the foundations of the earth ; and the heavens are the work of thine hands : they shall perish, but thou remainest; and they all shall wax old as doth a garment, and as a vesture shalt thou fold them up, and they shall be changed : but thou art the same, and thy years shall not fail.
Side 192 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world...
Side 209 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?
Side 16 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at naught all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Side 209 - Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat: I was thirsty and ye gave me drink: I was a stranger and ye took me in: naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me.